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I'm rereading 'The Fountainhead' for the first time since listening to your shows. I'm up to the part where Dominique tells Roark she's going to marry Wynand. She seems monstrous to me, a rich white girl throwing an intellectual tantrum. Please help me understand why she is doing what she is doing in the novel.
I've found a way to come to my senses at the age of 30 and realised my entire previous self, perception and life decisions has been based on false pretences, parents and other powers that be, etc. Where can I go from here?
I had myself diagnosed with Asperger Syndrome as my parents were too self absorbed to notice me. My biggest challenge has been to overcome the experience of both my parents' treatment of me in combination with the way I treated myself while under the influence of Asperger's, though I'm still living with one of my parents which is better than it used to be, but far from ideal.
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Stefan Molyneux critiques Immanuel Kant's moral philosophy, focusing on the categorical imperative, and argues it doesn't offer a firm base for morality. He questions why the principle should apply universally and how it works in societal setups, pointing out the risks of taking on flawed moral theories that support oppression. By showing contradictions in Kant's ideas, especially around authority, he stresses that moral theories need to apply the same to everyone. He suggests the true danger comes from ethical breakdowns in systems rather than lone acts of wrongdoing, and promotes Universally Preferable Behavior (UPB) as a way to address that. He pushes for rethinking moral theories to help create a fairer society, noting how misguided moral reasoning can affect public health and ethics.
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Philosopher Stefan Molyneux explores universal morality, emphasizing the necessity for moral principles to transcend personal and cultural biases. Molyneux contrasts human negotiation through language and reason with the instinctual behaviors of animals, highlighting the unique human capacity for cooperation and moral framework development. He critiques subjective morality, arguing that it leads to chaos and undermines universal standards. He explores the implications of moral relativism, advocating for an objective moral truth to guide human interactions and reduce violence. Molyneux addresses the complexities of violence, asserting that while self-defense is permissible, initiating violence contradicts human morality. Conclusively, he reinforces the idea that discussions around morality must engage with universal truths, inviting further dialogue on the subject.
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Let us talk philosophy, my friends!
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