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Freedomain Call-In
Just as a recap, my question from a couple of Friday shows ago was about how I can tackle hyper-independence as a woman when it doesn't stem from hatred of men, as I would like to marry and have children, but had concerns that this defense mechanism or strategy would get in the way. I mentioned that I don't think I hate men despite watching my mother get literally kicked out by my father with nothing, because that is what I literally witnessed, not because I have any illusions about the failure of either parents, which is mostly thanks to you and your show.
I have no contact with either of my parents now. I'm in therapy for the third and, hopefully, last time over the course of my adult life because I keep finding myself in repetitious cycles which often have echoes of the past and leave me wondering why or how I miss or ignore certain things.
It's challenging not to feel deflated at such times because I worry more that I'll become or end up similar to my mother. The best I've been able to come up with my inner Stef is that I have a fear of ending up "under the thumb of immoral people" and having to self-censor like I did through my childhood and much of my adult life simply because I'm not able to provide for myself financially. The solution I thought of from a relationship or spouse standpoint is to find someone who is virtuous, with integrity, loyal, so I won't have to worry about repeating my parents' marriage or living with people whose morals and values don't align with mine.
The purpose of my call is mainly to find out if there is an underlying hatred of men that I've missed and should focus my attention on. And if that isn't the case, get any advice from real-life Stef on how I truly break out of the hyper-self-reliant mindset and recognize more quickly when a negative cycle is repeating itself in my life.
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In this flash 20th October 2025 X Space, s explores technology's impact on science and society, using touchscreen frustrations as a metaphor for our quest for clarity. Highlighting skepticism and acceptance in scientific inquiry, inspired by Richard Feynman, they emphasize the importance of rigorous testing. The session culminates in a discussion on truth and encourages attendees to challenge assumptions, advocating for ongoing inquiry into knowledge and communication's role in our shared experience.
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Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for ...
This clip comes from "MY MOTHER MADE ME FAT!! Twitter/X Space", get the full show at https://fdrpodcasts.com/6147
Understanding true forgiveness is key ✝️ It requires repentance. Let's not fall for the lie that forgiveness can be granted without repentance. The post being read: https://x.com/MarkWDouglas/status/1970348389339382256
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Stefan Molyneux critiques "The Sopranos," praising its storytelling while questioning female character portrayals and anti-Christian themes. He contrasts Tony Soprano’s violence with Carmela’s suburban life, exploring gender dynamics and moral complexity. Ultimately, he invites listeners to rethink narratives shaping our views on morality.
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The concept of Universal Consequentialism 😱
A year ago, I presented a different view of consequentialism in this community, which is to devide the concept into rational and irrational consequentialism.
Here's a different approach to explain what consequentialism actually is, based on an example Stefan is providing in his book "Peaceful Parenting", chapter 11, page 153, timestamp 38:19 in the audio book. Quote:
"Since you are all very clever readers, you will be replying to me in your mind something along the lines of this: 'Ah, you say, Mr. Philosopher, that no one can accurately predict the future, but you also state that hitting children has negative outcomes!'
That is certainly true – both that I make that claim, and that hitting children does have generally negative outcomes.
However, we do not judge the morality of hitting children based upon positive or negative outcomes.
For instance, we know that state control of the economy leads to massive inefficiencies – but we don't judge the morality of state control of ...
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