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Let's say a couple were to enter into some contract with a woman to maybe use the male sperm and the woman's eggs in order to get a baby, and the baby then, in a sense, would be contracted, maybe money would exchange.
Therefore, the baby is bought and paid for, and is this UPB? In other words, can a couple pay another woman to conceive and carry a child, and then the custody of the child would be transferred to the new couple, and is this UPB? Now, of course, there's no force that is being deployed in the contract, right? So everybody is voluntarily putting themselves in the contract. And the argument is, and I understand the perspective, and I obviously really respect the question, but the baby is not consenting. The baby is not consenting to the contract. Now, of course, I've made this case before, but it's been a long time ago. Is a contract valid if you can't consent at the time, but you do consent later?
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In this episode, I explore the defining characteristics of the Baby Boomer generation, drawing from personal insights rather than statistics. I reflect on generational trauma, particularly my mother's experiences during and after World War II in Germany, and how these events shape collective behaviors within affected generations. The discussion transitions to the ethical implications of Boomers' attitudes towards younger generations, addressing the hypocrisy in their advocacy for personal responsibility while failing to practice what they preach. I examine the disconnect between the financial security many Boomers enjoy and their demand for social benefits from a younger, less fortunate generation, raising questions of moral accountability. By analyzing voting patterns and the need for a reevaluation of values, I suggest that fostering honest dialogue between generations can enhance mutual understanding and encourage shared responsibility for societal progress.
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