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"Moral frameworks are intrinsically social because they rely on social acceptance and enforcement. When a new moral framework is conceived, it has to overthrow an existing moral framework, and if the adherents of the old framework aren't happy to be labelled as evil or lacking morally, they will fight the new framework tooth and nail. Does this mean that introducing a new moral framework requires a compromise on some issues in order for it to even have the chance of being widely adopted?
"This is like a presidential candidate compromising some of his stances on particular issues in order to be more acceptable to the public. Or as you’ve once said, ‘Are there any public philosophers who aren’t fighting one evil while appeasing another one?’ Even with the abolition of slavery, the racial discrimination continued through state power.
"I understand that philosophy is more for the future than the present. I'm just curious how a philosophical movement survives the test of time when it relies on people in order for it to get to the future. We only see the successful religions for example, but we don't see all the religions that failed to gain traction, and a part of me wonders if there is more to morality than providing a rational proof, especially since the means of transmission is social.
"I understand you haven't stopped at a rational proof either, and have applied it to many facates such parenting, relationships, psychology and history. I also struggle to consider what could be compromised on here without losing something essential about UPB and NAP which is their universality. But at the same time, I have doubts about the future success of these ideas when faced with the seeming momentum of social norms and institutional forces.
"Is no compromise the answer? Or is my ambivalence warranted?"
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In this episode, I tackle audience questions, starting with George St. Peterson's role in the Russia-Ukraine war and the importance of diverse opinions. I discuss the potential resurgence of Christianity in the West, emphasizing the need to apply rationality to moral discussions.
I explore the influence of childhood experiences on ethics and offer insights on co-parenting with an irresponsible partner, stressing the social context of relationship choices. Additionally, I analyze how welfare programs impact family dynamics and accountability and confront the complexities of free speech in incendiary contexts.
Finally, I reflect on originality in thought-sharing and encourage critical engagement with ideas amid widespread misinformation, expressing gratitude for the audience's support in navigating these discussions together.
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...
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"Hi Stef! My name is [x] and I've been listening to your show for a couple years now, my husband introduced it to me shortly after we got married. I've really enjoyed learning about philosophy and self-knowledge and have been applying it to my marriage and other relationship queries. I was hoping to talk to you about some struggles I've had maintaining relationships (friendships) throughout my life. I've never had a local friendship last more than a few years. I'm about to continue my self-knowledge work by going to a Christian group therapy (Freedom session) and I was told I would need a sponsor (a friend or relation) to closely connect with for these group sessions. It occurred to me that I don't have any close friends and no one I could ask (besides my husband). To me that is alarming. I feel as though I should have at least one long term close friendship. My husband and I talk about this often - how I often have difficulties maintaining friendships. I've ...
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