Freedomain
Politics • Culture • Lifestyle
Some more of my teenage poems...
October 26, 2022

Puppets and Kites

 

Deep beneath the dreams of Man

Where cross-eyed patricians strip-search scripture

In search of their emperor’s clothing

The masses gather in a windy field

Their kite-lines spearing the eye of God

Like telephone-poles in a stream of motion

Strung from the angels who dip and shout, seasick and giddy.

 

Rising on a hot current of hate

They soar, straining their ropes, their wings flashing mightily

To raise their glory

Weighed to the earth by the strangled hymns

Rising from the noosed necks hanging below

Anchors of man

The subjugated.

 

 

 

A Tourist in the Eye of God

 

What a propulsion!

I gripped the stars

Flung them behind

And rising faster than thought could find

Or momentum follow

Flew headlong into the eye of God

Grasped the infinite Iris

And turned it on the rise of Man.

 

Like guilty squatters the angels fell

Baring their robes and scattering feathers

They hauled on the ropes of mankind’s well

Jerking us up from our beds of heather.

 

Scratching our hides we barked with surprise

As we lifted our heads to scan the skies

The first mute beasts to lift up our eyes

And damned among those who never ask why.

 

Scalded by thunder and lit by rain

Stirred by the echoes of countless years

We clasped our heads in helpless pain

For the source of the sound was no longer our ears.

 

We fled to our caves, but it wasn’t enough

The burning skies cried out for a name

For the angels had pulled us up from our trough

And we screamed in fear as the skies came again.

 

When one of us cried a singular sound

The thunder softened and blew away

We lowered our heads and gathered around

In thanks that he’d found the right Word to say

 

We built a high hut and kneeled on the straw

And, praising the Word the man had said

Heard a woman who’d eaten the heart of a boar

Had birthed a child and hadn’t even bled.

 

Now this was a deed we all admired

So we left our praise and went hunting for boar

A healthy child we all desired

We seemed to have found the power of law.

 

Soon our lives were ordered, secure

Until the day, though sated with blood

A woman had a child most impure

Which she buried alone in the streaming mud.

 

Something was wrong; there’d been a disruption

We took great pains to understand

At last we found there’d been a corruption

The rite hadn’t gone as planned.

 

The boar she had eaten was pregnant in fact

The Word disliked such vice

So we thought it a useful point of tact

To have a little sacrifice.

 

Soon it got too complex for words

This, that, it got hard to tell

He ate a boar while looking at birds

She sang a song while ringing a bell.

 

Our only question was: who was to blame

For failing to cause the required effect?

Fights and visions; soon the time came

When ordering it all required an elect.

 

We surrendered the right to set our own laws

To the group who had come up with the most

We little knew they would soon be the cause

Of turning our best and our brightest to toast.

 

As soon as we gave them the power they said

There is no more wisdom for you to acquire

We were silent and shocked, being born and bred

To question the world, and knowledge admire.

 

But soon it became abundantly clear

The price we had paid for certainty

Those who obeyed became very dear

And the rest all became inflammatory.

 

For us who obey the living is cheap

Though we scowl at the depths of the angel’s treason

Our children grow up unable to weep

And the rest of us scrabble in search of reason.

 

Sometimes I sit and think of the woods

Where the angels freed us from ignorant cages

And shooed our desires with “mustn’ts” and “should’s”

Surely one of our sorriest stages.

 

For now I know the sky is only the sky

The clouds care nothing for our incantation

And by praying for power to pour from on high

We surrendered our reason to imagination.

 

 

Gift of the Given

 

Beasts may pray

For food, sex and shelter

But if God should say

These I grant you

If you burn your legs, teeth and heart

They would snarl at the sky

And lick the earth their life.

 

All our prayers

Inflame our minds to cinders

And we lick alone

The flames we emblazon.

 

 

 

Syllable

 

The Word is God

The world is the Word made flesh

And crucified.

 

The Word, the howling of the phrase

The Word of centered eyes

In the dark storms of thought.

 

The Word made flesh

Webbing the skeleton of impossibility.

The Word, a screech of scarecrows

Crying for indigestible food

From want to is in decibels.

 

Infinite is the antonym of absolute

Eternity the antithesis of life

For Man

Infinite ethics

Make good impossible

And evil irresistible.

 

Silence this Word.

 

 

All Rise

 

Let us assume that

It is not even a convulsion of sound

But of essence.

 

A ripple over all that is

The final exhalation of unseen breath

Through starlight, the heart of dark moons

Through the pulsing flesh of animation

Through all the fissures of mind

Twisting, spilling from secret gaps

Gone; no dust stirs

No cape sweeps this stage on leaving…

 

Staring at the silent stage

Actor gone

Sets, director gone and

Without even a final bow

Theater itself gone

All spotlights now only the glimmer of stars

Stars themselves no longer spotlights

All metaphors gone.

 

 

Under the battlements of livid imaginings

Besieged, all heretics freeze at the sudden convulsion

Soldiers stand; all stand

All actors rise

All stages rise

All gaze over the dark distance of space

Feeling the sudden silence, the faint hissing of reacting

Matter content with itself

No longer content, no longer a self

But eyeless, causeless, eternal

Life its own cup

No longer a cup

For beyond

No hand reaches

No tongue twists to taste

No gaze reflects eyes raised to heaven

Not even a mirror; no eyes raise

But remain encased…

 

On these former battlements

 -- no word for them now --

All rise at this sudden convulsion

The universe no longer alive, not dead

Not born but seen

And all choices finally rest

In the feathered nest of each heart.

 

Life no longer a womb

Or a passage but itself entire

Stands open for the taking.

 

All rise.

 

 

God Of This World

 

No…

Sighed the swarthy Devil

Before the silent congregation

An injustice has been done

Virulence is the reflection of virtue

In an unjust state

And this shallow God

In fear of suburbs and sunsets

And air-conditioned temples

Cast me as a shadow of disapproval

To brighten your eyes with blindness.

 

Your blindness

He said to the staring crowd

Prefers geometry to mountains

And flying fast from the caves of your birth

You spread harsh on the dark sky.

Unable to pierce the infinite clouds

You shiver at the songs of earth

The hymns of visible thought.

No…

Said the devil

You live to see beyond sight

But the walls of death have no purchase

And when life’s infinite direction

Meets death’s infinite mass

Nature replaces movement with momentum

Smashing the eyes of matter

And the blinded atoms shuffle back to her empty workshop

To lie once more among her dusty tools.

 

 

But I!

Said the devil, spreading his dark wings

I am the love of unwashed footprints!

Of life stampeding towards the light

Lottery-freed

Reality bound

Man’s mind, the brief flashing purpose of the universe

Freed to crawl, to walk, to think!

This is my domain!

God you greedy souls!

Cried the devil

Your choice is the envy of nature’s playthings!

Afraid of power, drunk with hoping

You cry for the gravity of God

And you twitch like grinning puppets

Knees down, mind up

Statues before the mirror of beauty

Architects of mental physics

You pray for rain from invisible skies

And make the world a desert of faith.

 

No

Said the devil

His wings falling, his red skin parting to reveal the flesh

His horns toppling, arches without a keystone

Your knees are to be the corners of climbing

Up, up and off them

And let us mount the marble stairs

Towards the infinite statue of tangible man.

 

 

 

When Elves Rule

 

Behold Man

Born good

With a small fatal flaw

A strange corner where dwelleth

Poppies and ogres and uniformed elves

Fairies who dance from leaf to enormous leaf

Never eating or falling or aging

Young in the glass of injustice magnified

Deep within us they dance and sparkle

Like spinning coins over sightless eyes.

 

No lawyers in their world -- how could there be?

Their freedom is not freedom to

But freedom from.

Theirs is the world beyond never

Where complexity demands legality

Their courts are always feasting.

 

Left alone

Their eternal pool lies undisturbed

Save an occasional Tolkein jaunt

An Eden retreat

A gap in the spokes of wheels in motion.

 

Why should we hunt them?

Surely life is hard enough

That sometimes a flight to their distant songs

To dream in midsummer (it is always midsummer)

Is allowable.

 

 

Yes -- when the exception proves the rule

And rest is a cure for eventful labour

But for some the elves beckon from cliffs

Their tinny voices sing from sunlight

To broken lives in broken rooms

And the cracks of men widen, eating their senses

And freedom, poor sad and earthbound freedom!

In the face of freedom to lie it dies

And dreamers wake from feasts only to despise

Their unsown fields under earth’s changing skies.

 

Hunt, hunt these faeries I say!

Pin their hearts to museum tables!

For these dreams strip our bonded flesh

Saying those with wings

Are more family than blood

And the faeries of duty

Honour, country, race and religion

Stream forth.

 

When faeries swarm, crowds roar in joy

Free from the rods of absolutes

They race around with butterfly nets

Laughing, crashing, falling

New gods sprouting from their eager eyes.

 

They ignore the closing shutters of greatness

And never hear the earth begin to groan

Under the fear-laden steps

Of the heaviest elves

Whose courts always feast

On blood.

 

 

 

Obligation

 

To what do I owe my parents?

This sort of poem can be very short

Or very long.

 

In short --

Construct is not contract.

 

In long --

We have seen shelter, food and water

Rules, punishment, confinement and reward

Among arctic snows and barbed wire

Yet we ask no gratitude

From the victims of obligation

No more than we ask that they honour

Their enforcers

Or return to what they must escape.

 

All patriots marry to whom it may concern

And divorce the flesh beyond the image.

Convicts who respect their judges

Will replace them

Thus the obligation lies upon

The defense.

 

 

 

Face the Curse

 

Her face, a treasure of boating

Hoves into view

Beaching on powder from a sea of scent.

 

Her gown, the arc

Of a waterfall, rises to her neck

Hung with pearls the divers bought.

Her liquid lips mask the golden teeth

Of swimmers drowned in adulation.

Sea-queen she walks on foaming praise

Barefoot in daring and tickled by noses

She laughs at the breath of kisses on toes.

 

No children, eternal life assured

By the blood of the painters below her windows

Her youth is forever for those who daub.

Unique till the moon rises

She walks in wide twilight alone

Armed with the ghosts of passion and space…

 

While on the canvasses of the thinning crowd

Hang the watercolours of impending rain.

 

 

 

Morning in Jerusalem

 

Morning in Jerusalem

Scales the light up the rugged wall

In her room past frayed muslin cloth

She rises, smooth as the sun

And heats without humming the water.

 

The men stir in the next room

Patriarchs with night-scratches

They heave and groan

She brings coffee

To their room without windows.

 

Reminded of morning they scowl and spit

As busy men she dresses them.

They talk in code of the world and importance

She watches them eating

Their beards and smell

Linger as they trudge downstairs.

 

She shirks and watches from windows

Down in the market they talk of ships

Their coloured robes turning like lizards

In the sun they jabber of distant storms.

 

Their women watch from under the shutters

Then turn to their spices and start to grind.

 

 

 

Where Fishes Swim in Air, She Breathes

 

She preened

Oh yes!

Her only flight was her feathers

And the sagging of her soul

Shrinking as her face grew

Hung wrinkled beneath her flashing plumage.

 

The man, whoever the love she sought

Passed her by in a rush of sound

Sighs and mirrors, an ambulance at high speed

She chased him, a stalking lawyer in search of flesh

At parties she was the center of the storm.

 

And when, bald and featherless

She mounted her last perch

To collect of her scant memories

She saw behind her only a desert bed

Where her beauty had parted the waters

And she had danced past the aquarium walls of observation.

 

And in that parched reef

Where her seas should have teemed with bright fishes

Bubbling children and gracious age

Lay only a wilderness afraid of the tide

And as she had wetted her starry face with her fingertips

She had spun from the sea to the mover of seas.

 

 

 

Salt

 

Her shack, her entire life is salt

Her man, peppered by surf

Rolls in and out; to keep herself

She misses him as he bends his beard to her breast

And strokes his hair as he talks of the sea.

 

Fish he leaves in mountains twice a year

In a cupboard she opens by candlelight

In odd nights asleep and wild-eyed

They flop and twitch at the beat of her light

Each thump a day, a tick, a year

Knife-tailing through her hide of hope.

 

At night, when up to her knees in salt

She thinks of a thought she might send to his ship

That in her swam seas he could fish forever

And, leaning over his boat

He would see through the green bottle-neck

Her eyes alive, waiting, arms crossed

Over the stillness of mermaid depths

Such a vivid calling!

He would cry spit at the sun and dive down abubbled and bulging

His hair like a fan, gasping for a touch

A kiss to rob him of his passion for air

The bursting lungs, the bounding feet, forever the ocean their love…

 

This dream she dreams while salting at night

No tears in the halo of a single candle

Crooked planks like sailors sleeping in the wind.

 

Far in the darkness her man shouts at spray

Hauling his nets

He thinks of her twice before sunrise.

 

 

 

Just Until…

 

Born a free soul

She reared to her father

Bowed to her husband

Flowed over her son.

 

Rising early

She warmed the tea

Over the only fire she knew

And woke her lords with soft sorries

Gentle eyes and downcast breasts

A perfect piece of self-made plumbing

The waters of her life disappeared

Without a murmur

Sure that the sewers held her reward…

 

One cold morning in a distant home

When the angel of procrastination came

She fled towards her reward

And just before there was nothing left to find

She saw no banquets for the starved

No crowns for the abdicated

And far too late she railed against

The chilling regret

Of quietly discharged atoms.

 

 

 

I Spy Soldier

 

I saw you, you know

When you turned towards the fire

I saw the ashes rise in your throat

And your eyes sink in shimmering sorrow.

 

I saw you, and part of me died

To see the funeral of your future

Pass before me, ragged and open

To an unmarked early grave.

 

 

Elders

 

They are not pillars.

They are the gutters of our future

Their rain-streams of lacerating guilt

Deface our posters of youth.

 

Sympathy they cry from their megaphones

Dutiful to themselves they mutter duty for us

And our dreams of conquest are the cleaning of bedpans

At their knotted feet as they whimper and rock of liberty.

 

 

Appeal

 

Here it is clear; let us assemble

Let us speak.

 

We were without trial

Prisoners of no conscience

No writs were pinned to our doors

No lawyers hungry for justice or fame

Stood between us and our sentences

No courts passed but those that feed in the night…

 

Let us listen…

Even now, the doors creak

All sleep

Wife, children, conscience sleeps

Even God pales before such devils

Fearful He holds no hands for us.

 

What nails slide on soft sheets?

Oh!  Sleep we seem that he may awaken

Oh Justice!  Policemen chew doughnuts on far corners

As our legs scissor and whimper.

Force-fed, we gag

Clutching covers woven by good men

Who thought of flannel and comfort and smiles

No vision of dark sheets draped over the innocent

Like a spread of leaden tombs…

 

This frozen touch

This sonnet of icy need

These gripping hands that pulse and cling

Drumming our hearts like a flying pendulum

Such hands should water and warm

Not burrow.

 

 

Our legacy…

Our teeth taste no sweet fruit

Our filled mouths became cavities

Drilled and torn, silent at the root.

Our hollow gardens, sown with silence

Speak only of sin.

 

You wish to hear our speeches?

Listen quietly; these are not words

We have no tongues; they have been used

We are not masters of our mouths

We are banks robbed by night deposits

You ask for witnesses?

What witnesses?

No cameras know these robberies

No eyes see

There is no light here…

 

Listen quietly

These cries are hushed

Drowned by the applause of cars and collars and caddies.

Lift our bright conversation

What camps lie here!

What cannibals hunt rare meat!

How these lip-smacking bone-juggling

Painted foreheads lower over their green feasts!

What wet jungles shriek in silent houses!

 

Listen carefully

For we are portraits of smiles

After-images of bright life.

We braid our hair where predators tread

We flinch at dark eyes on white dresses

Wide hands and stretched mouths no defense

Silent they entered us

Became us

Through portraits, through walls

These cold claws shattered our natural vessels

Spreading our shards in strange shapes

Puzzles with no picture

Each piece a portrait of loss.

Hung alone

We wander our shocked galleries.

 

Hear this prosecution

This incomprehension:

To be taken by predators on a lonely plain

May be accepted, even by young prey

Yet in the midst of others; do you not wonder

That at your bus-stop these growlings and dartings of flesh

Remain unseen?

 

How strange that we should hunt bears from our forests

Squirrels from out attics

And termites from our foundations

Yet these crunching beasts

Should leave no scents for our fast dogs.

 

Proud of our present we smile

At museum savages

And return to our carpeted caves.

 

 

Life

 

Listen:

Let us sit simply and talk of life

For the eloquence of our deeds

Is too often silent in words.

 

Let us listen…

A rare seasoned traveler

Who has known other paths

Will call through these blinding trees…

 

I have tasted the rock of philosophy

Spun the mad whirl of passion

Foamed and spat with creation

Sat and reasoned of business

Wept and washed stains of love

Squeezed analysis from sightless pores

Turned books into butterflies

Raged at hopelessness

Fought indifference

And even, in dark corners

Turned blades against myself.

 

Here are the cries of many roads

Hear their echo:

 

Life is nothing

A pulse

Shared with single cells.

Life is a sheet of white noise

Over the silence of what is life?

 

What are we?

We are not the sole animation of matter

It passes through us, on no journey

Snow falls easier than we rise.

 

Life is ungranted

It does not approach

Life is inert

A monk and a wink

A woman and a phone

A passive perhaps.

 

Life does not wait

It holds no breath

Breathe or fade

Make or break love

Walk or run

What matter?

We hurry to meet only ourselves.

 

The world does not watch

The eyes of hurricanes are only holes

The world does not grasp

Waters embrace us as easy as rain.

 

We are unrecorded

Unrewarded…

Virtue parts no hail

Love conducts no lightning

Two men in a wood

One bad, one good

Are both eaten by wolves.

 

We stare at no mirrors

The eyes of God are simply suns

They do not flame for us

Our blood

Held or spilled

Loves neither.

 

If life were longer

We would plan

Shorter

We would act

Stirring past the right time of morning

We dream

 

If life were easier

We would have no why not

Harder -- no why

Our long lines of laugh, cry, sigh and stop

Would wave less wild.

 

Life is shadowed…

Death!

We dart; it trails us

Like a dogged bill

To be paid by addressee

We nomads, out past streetlights

Are called home, constantly

Return to indifference

Whispers Death

Return to the slow embrace of unfeeling arms

Death smiles at strivings

What cars!  What boats!  What sunny promotions!

How fevered these biddings!

Buy!  Buy!  I am patient.

I will always outbid you

 

Death sits soft

In the shallows of the busy

Satisfied at smug evasion

You are unafraid

Smiles Death

Good -- you are like the trees

Half mine

Avert your gaze!

Be my guest!

Only my eyes deny

 

 

Life is provoked…

Change!

What trumpets can startle this slumber?

Fear of risk is fear of life!

How often does this panic strike us

When we have slipped from our dizzy treehouses

Into the slow hammocks of our fathers

Ease and iced tea lazy on the belly

The sports section our athletics.

The indignity of sex chastised us long ago

We lost our manhood; expensed it

Deducted it, crossed at the lights with it

Fed it sensibly, did not strain it

Civilized it; did we ever think

It required a dangerous diet?

 

Life is risked…

Love!

Hot brand!

Sizzling senses!

A high blue thunderclap!

Here is liberty from indifference!

Clouds give and disappear

We give and become weather!

We cannot lose in love; if we do

We know we have lost; we gain this

One guest burns the bed; another steals the towels

What do we care?  Make more!  These are trifles!

For if we fear love; if we forget death --

We ask for deposits, hold security

Demand a home from those on holiday

And become habitual guides

Blinding travelers to our wildness

Nothing here but malls!

They cry, lens caps on

As we hurry them past our seething jungles.

 

 

Life is lost…

Born crying; dead with a sigh

Our voices fade for want of echoes.

How we howl, midnight beasts in nappies!

How eloquent are our passions!

Our early sounds sink in soft cotton

Our groping feet plow plush carpets

Falling, we flail for words

Imitation our only rope

Hanging, we find ourselves alone

The backs we walk on turned away…

Are we crushed by this indifference?

Does our art vanish for want of audience?

 

Ahh -- in the union of I and eye

We disappear

The eyes of others are the eyes of death

Blind to life

We act for rocks

Eloquent for imaginary applause.

 

What cry replies?

If we live, strive, fight

Or fail, tire, fall

The world wrinkles regardless

Our why’s and why not’s

Flow from us, homeless, fading

Catching on similar souls

Which fade in turn…

 

Listen -- listen to the distant cry of this single traveler!

You are not here for the pleasure of the world

Or others

But yourself

 

Life is nothing

To all but one

To that one:

Everything.

 

 

Squeal

 

Talent is self-doubt

On fast-forward.

 

 

Who Was I?

 

Was I even the scything light of a passing car

As you huddled in your bed

Shivering and talking of lovers?

 

Who was I

When you took to bed

And gripped my head

Begging for friendship

Who was my friend?

 

When you sparked your hands

And flamed my face

Did you know

I learned to tie my shoes?

 

When you became a screaming script

And I darted under my seat

Could you see beyond the spotlights?

 

Who was I

In these dark times?

Tell me: was I your father?

Was I your ex-husband

Leering at your lipstick?

Was I a distant uncle

Close in the tangled grip

Of a silent night?

Was I a jackboot at midnight?

A falling cage of choice?

Did I bar you from your life?

 

 

Did I hurt you?

Or were you evil?

Was I a catalyst

Or an excuse?

 

Tell me

I need to know:

I see children

My heart opens

I whirl them in laughter.

 

You saw children

Your heart closed

Beyond tears

You beat, lashed, burned.

 

Shrouded in torn sails

I caressed my sheets

Sucked my thumb

Drove my soul

Below.

 

Tell me

I need to know:

Did your soul fade in the shadow of sin?

Did your world tighten, constrict?

Did you learn to fear remorse?

Were you ever at ease?

 

Here -- I will speak your secrets

Unblinded by even a distant dusk of love

I will tell you of yourself:

 

 

You saw me at the helm of a train.

Pinned by past crimes

You screamed at my demonic mask

Pulled rocks from the tracks

And hurled them at my windshield

The more you raged

The faster I came

Accelerating self-defense

Skin him!

Drink his blood!

He will destroy me!

He is evil!

 

Listen; I know your secret.

I know the justice of the damned:

Those I wrong

Wrong me

With guilt

So I wrong them

Back.

 

Oh yes

I know the easy secrets

Of obsession.

Yet the deeper secret…

In the whirlpool of this slow demise

Who was I?

That is hard, hard…

For then I was nothing

A trigger

A justification

A secret shame

And hated exposure

A bomb clutched

For fear of ticking

A nomad of guilt

Unplanted

But uprooted

Unheld

But discarded.

 

Who was I

In that dark world?

I can tell

For now

I know.

 

I was an angel

Defying devils.

 

I was an angel

With an angel’s knowledge of evil.

At night I twitched my wings

Under the torturing skylight

For even then I knew

That devils sometimes sleep.

I watched and waited

And, in a short span of snoring

I leapt and shot through the square of sky

Rose in a flower of snow

Circled once and grinned below

At the devils snarling at an empty hell

Then soared and flew to the distant mountains.

 

In these peaks I wait

Settling towards myself

Cold?  Yes, I suppose so…

But this soothing steam

Smoothes my fevered soul

And as the scalding settles to sauna

I hear the echo of distant sounds

A parade, a festival, a just war

I cannot tell…

 

Soon, though

I will

For then I was nothing

But now I am

A truth-teller.

 

 

Make Tracks

 

An evil train flashed past

Torn on the tracks

I fled.

Huddling under my bed

The train came again.

 

Mind racing; no game

Endless experiments

My conclusion:

Checking the schedule brings the train

Avoiding the train brings the train

Speaking of the train brings the train

Silence, speech, resistance, passivity

Flight, fight, madness, reason

Motion, stillness, hiding, daring

All bring the train.

 

Shiver under your bed

All night

If you think of the train

It will come

If you forget the train

It will come.

 

How I dreamed of my relationship to this thunder!

How I imagined myself a passenger!

Groping for my ticket

I begged and flustered

Do not throw me from the train!

Hah!

Cried the conductor

Flinging me from the window

Your life is a train.

 

 

Abuse

 

A hook

Mistaking itself for a fish

Writhed

A fisher

Mistaking the hook for a fish

Beat it

And ate it up

Spat it out

And beat it again

For hurting.

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Why You Should Get ANGRY!

Stefan Molyneux digs into the tricky side of anger, weighing how it can shield someone against how it might wreck connections with others. He talks about finding a middle ground in dealing with it, drawing from his own background with a short-tempered parent and the fallout from being overlooked as a kid. Molyneux stresses drawing clear lines with people and warns against chasing understanding from those who can't give it emotionally. In the end, he pushes for seeing anger as a cue to guard yourself, and urges building better awareness around handling feelings.

0:00:00 The Purpose of Anger
0:03:09 The Impact of Childhood Experiences
0:06:19 Anger and Its Triggers
0:13:54 The Role of Empathy
0:21:03 The Limits of Anger
0:22:46 Navigating Despair
0:23:56 Conclusion and Call to Action

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My Sister-In-Law Throws Up Her Food!

Stefan Molyneux covers economic authenticity and personal accountability during 28 January 2026's Wednesday Night Live. He talks with listeners about views of wealth and mental health. He points out the value of facing tough realities and urges people toward genuine discussions and closer ties.

0:00:00 Welcome to Wednesday Night Live
0:01:56 A Musical Interlude
0:08:51 Questions About the Economy
0:23:52 The Nature of Reality
0:38:05 Reflections on Society
0:50:40 Travel and Its Implications
0:54:00 Future of Policing and Technology
0:57:44 Unexpected Travel Encounters
0:58:53 Generalities and Triggered Responses
1:00:03 The Role of Faith in Despair
1:03:51 Personal Accountability in Relationships
1:06:47 The Nature of Anger and Hatred
1:14:57 Hating Back: A Necessary Response
1:20:59 The State of Political Empathy
1:26:30 The Impact of Bad Relationships
1:30:58 Accepting Unchangeable Relationships
1:38:23 Navigating Mental Health and Relationships
1:46:54 The Urgency of Eating ...

01:53:20
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THE GREATEST ESSAY IN THE HISTORY OF PHILOSOPHY

Humanity evolves through accumulated wisdom from endless trial and error. This wisdom has been transmitted through fiction – stories, superstitions, commandments, and ancestor-worship – which has created the considerable problem that these fictions can be easily intercepted and replaced by other lies. 

Children absorb their moral and cultural wisdom from parents, priests and teachers. When governments take over education, foreign thoughts easily transmit themselves to the young, displacing parents and priests. In a fast-changing world, parents represent the past, and are easily displaced by propaganda. 

Government education thus facilitates cultural takeovers – a soft invasion that displaces existing thought-patterns and destroys all prior values. 

The strength of intergenerational cultural transmission of values only exists when authority is exercised by elders. When that authority transfers to the State, children adapt to the new leaders, scorning their parents in the process. 

This is an evolutionary adaptation that resulted from the constant brutal takeovers of human history and prehistory. If your tribe was conquered, you had to adapt to the values of your new masters or risk genetic death through murder or ostracism. 

When a new overlord – who represents the future – inflicts his values on the young, they scorn their parents and cleave to the new ruler in order to survive. 

Government instruction of the young is thus the portal through which alien ideas conquer the young as if a violent overthrow had occurred – which in fact it did, since government education is funded through force. 

This is the weakness of the cultural transmission of values – by using ‘authority’ instead of philosophy – reason and evidence – new authorities can easily displace the accumulated wisdom of thousands of years. 

It is a common observation that a culture’s success breeds its own destruction. Cultures that follow more objective reason tend to prosper – this prosperity breeds resentment and greed in the hearts of less-successful people and cultures, who then swarm into the wealthier lands and use the State to drain them dry of their resources. 

Everything that has been painfully learned and transmitted over a thousand generations can be scattered to the winds in a mere generation or two. 

This happens less in the realms of reason and mathematics, for obvious reasons. Two and two make four throughout all time, in all places, regardless of propaganda. The Pythagorean theorem is as true now as it was thousands of years ago – Aristotle’s three laws of logic remain absolute and incontrovertible to all but the most deranged. 

Science – absent the corrupting influence of government funding – remains true and absolute across time and space. Biological absolutes can only be opposed by those about to commit suicide. 

Authority based on lies hates the clarity and objectivity – and curiosity – of rational philosophy. Bowing to the authority of reason means abandoning the lies that prop up the powerful – but refusing to bow to reason means you end up bowing to foreigners who take over your society via the centralized indoctrination of the young. 

Why is this inevitable? 

Because it is an addiction. 

Political power is the most powerful – and dangerous – addiction. The drug addict only destroys his own life, and harms those close to him. The addiction to political power harms hundreds of millions of people – but the political junkies don’t care, they have dehumanized their fellow citizens – in order to rule over others, you must first view them as mere useful livestock instead of sovereign minds like your own. 

Just as drug addicts would rather destroy lives than stop using – political addicts would rather be slaves in their own sick system than free in a rational, moral world. 

If we cannot find a way to transmit morals without lies or assumptions, we will never break the self-destructive cycle of civilization – success breeds unequal wealth, which breeds resentment and greed, which breeds stealing from the successful through political power, which collapses the society. 

If we cannot anchor morals in reason and evidence, we can never build a successful civilization that does not engineer its own demise. Everything good that mankind builds will forever be dismantled using the same tools that were used to build it. 

Since the fall of religion in the West – inevitable given the wild successes of the free market and modern science and medicinewhich came out of skepticism, reason and the Enlightenment – we have applied critical reasoning to every sphere except morality. We have spun spaceships out of the solar system, plumbed the depths of the atom and cast our minds back to the very nanoseconds after our universe came into being – but we cannot yet clearly state why murder, rape, theft and assault are wrong. 

We can say that they are “wrong” because they feel bad, or are harmful to social cohesion, or because God commands it, or because they are against the law – but that does not help us understand what morality is, or how it is proven. 

Saying that rape is wrong because it feels bad to the victim does not answer why rape is wrong. Clearly it feels ‘good’ to the rapist – otherwise rape would not exist. 

Saying it harms social happiness or cohesion is a category error, since ‘society’ does not exist empirically. Individuals act in their own perceived self-interest. From an evolutionary perspective, ‘rape’ is common. The amoral genes of an ugly man that no woman wants are rewarded for rape, since it gives them at least some chance to survive. 

Saying that rape is wrong because God commands it does not answer the question – it is an appeal to an unreasoning authority that cannot be directly questioned. 

Saying that rape is wrong because it is illegal is begging the question. Many evil things throughout history have been legal, and many good things – such as free speech and absolute private property – are currently criminalized. 

Saying that rape is wrong because it makes the victim unhappy is not a moral argument – it is a strange argument from hedonism, in that the ‘morality’ of an action is measured only by pleasure and painWe often inflict significant misery on people in order to heal or educate them. We punish children – often harshly. The ‘hedonism’ argument is also used to justify sacrificing free speech on the altar of self-proclaimed ‘offense’ and ‘upset.’ 

So… 

Why is rape wrong? 

Why are murder, theft and assault immoral? 

A central tenet of modernity has been the confirmation of personal experience through universal laws that end up utterly blowing our minds. 

The theory of gravity affirms our immediate experience of weight and balance and throwing and catching – and also that we are standing on giant spinning ball rocketing around a star that is itself rocketing around a galaxy. We feel still; we are in fact in blinding motion. The sun and the moon appear to be the same size – they are in fact vastly different. It looks like the stars go round the Earth, but they don’t 

Science confirms our most immediate experiences, while blowing our minds about the universe as a whole. 

If you expand your local observations – “everything I drop falls” – to the universal – “everything in the universe falls” – you radically rewrite your entire world-view. 

If you take the speed of light as constant, your perception of time and space change forever – and you also unlock the power of the atom, for better and for worse. 

If you take the principles of selective breeding and animal husbandry and apply them to life for the last four billion years, you get the theory of evolution, and your world-view is forever changed – for the better, but the transition is dizzying. 

If we take our most common moral instincts – that rape, theft, assault and murder are wrong – and truly universalize them, our world-view also changes forever – better, more accuratemore moral – but also deeply disturbing, disorienting and dizzying. 

But we cannot universalize what we cannot prove – this would just be the attempt to turn personal preferences into universal rules: “I like blue, therefore blue is universally preferable.” 

No, we must first prove morality – only then can we universalize it. 

To prove morality, we must first accept that anything that is impossible cannot also be true. 

It cannot be true that a man can walk north and south at the same time. 

It cannot be true that a ball can fall up and down at the same time. 

It cannot be true that gases both expand and contract when heated. 

It cannot be true that water both boils and freezes at the same temperature. 

It cannot be true that 2 plus 2 equals both 4 and 5. 

If all men are mortal, and Socrates is a man, then it cannot be true that Socrates is immortal. 

If you say that impossible things can be true, then you are saying that you have a standard of truth that includes both truth and the opposite of truth, which is itself impossible. 

The impossible is the opposite of the possible – if you say that both the possible and the impossible can be true, then you are saying that your standard for truth has two opposite standards, which cannot be valid. This would be like saying that the proof of a scientific theory is conformity with reason and evidence, and also the opposite of conformity with reason and evidence, or that profit in a company equals both making money, and losing money. 

All morality is universally preferable behaviourin that it categorizes behaviour that should ideally be chosen or avoided by all people, at all timesWe do not say that rape is evil only on Wednesdays, or 1° north of the equator, or only by tall people. Rape is always and forever wrong – we understand this instinctively, though it is a challenge to prove it rationally. 

Remember, that which is impossible can never be true. 

If we put forward the proposition that “rape is universally preferable behaviour,” can that ever be true? 

If it is impossible, it can never be true. 

If we logically analyse the proposition that “rape is universally preferable behaviour,” we quickly find that it is impossible. 

The statement demands that everyone prefers rape – to rape and be raped at all times, and under all circumstances. 

Aside from the logistical challenges of both raping and being raped at the same time, the entire proposition immediately contradicts itself. Since it is self-contradictory, it is impossible, and if it is impossible, it can neither be true nor valid. 

If “rape is universally preferable behaviour,” then everyone must want to rape and be raped at all times. 

However, rape is by definition violently unwanted sexual behaviour. 

In other words, it is only “rape” because it is decidedly not preferred. 

Since the category “rape” only exists because one person wants it, while the other person – his or her victim – desperately does not want itrape cannot be universally preferable. 

No behaviour that only exists because one person wants it, and the other person does not, can ever be in the category of “universally preferable.” 

Therefore, it is impossible that rape is universally preferable behaviour. 

What about the opposite? Not raping? 

Can “not raping” logically ever be “universally preferable behaviour”? 

In other words, are there innate self-contradictions in the statement “not raping is universally preferable behaviour”? 

No. 

Everyone on the planet can simultaneously “not rape” without logical self-contradiction. Two neighbours can both be gardening at the same time – which is “not raping” – without self-contradiction. All of humanity can operate under the “don’t rape” rule without any logical contradictions whatsoever. 

Therefore, when we say that “rape is wrong,” we mean this in a dual sense – rape is morally wrong, and it is morally wrong because any attempt to make rape “moral” – i.e. universally preferable behaviour – creates immediate self-contradictions, and therefore is impossible, and therefore cannot be correct or valid. 

It is both morally and logically wrong. 

What about assault? 

Well, assault occurs when one person violently attacks another person who does not want the attack to occur. (This does not apply to sports such as boxing or wrestling where aggressive attacks are agreed to beforehand.) 

This follows the same asymmetry as rape. 

Assault can never be universally preferable behaviour, because if it were, everyone must want to assault and be assaulted at all times and under all circumstances. 

However, if you want to be assaulted, then it is not assault. 

Boom. 

What about theft? 

Well, theft is the unwanted transfer of property. 

To say that theft is universally preferable behaviour is to argue that everyone must want to steal and be stolen from at all times, and under all circumstances. 

However, if you want to be stolen from, it is not theft – the category completely disappears when it is universalized. 

If I want you to take my property, you are not stealing from me. 

If I put a couch by the side of the road with a sign saying “TAKE ME,” I cannot call you a thief for taking the couch. 

Theft cannot be universally preferable behaviour because again, it is asymmetrical, in that it is wanted by one party – the thief – but desperately not wanted by the other party – the person stolen from. 

If a category only exists because one person wants it, but the other person doesn’t, it cannot fall under the category of “universally preferable behaviour.” 

The same goes for murder. 

Murder is the unwanted killing of another. 

If someone wants to be killed, this would fall under the category of euthanasia, which is different from murder, which is decidedly unwanted. 

In this way, rape, theft, assault and murder can never be universally preferable behaviours. 

The nonaggression principle and a respect for property rights fully conform to rational morality, in that they can be universalized with perfect consistency. 

There is no contradiction in the proposal that everyone should respect persons and property at all times. To not initiate the use of force, and to not steal, are both perfectly logically consistent. 

Of course, morality exists because people want to do evil – we do not live in heaven, at least not yet. 

Universally preferable behaviour is a method of evaluating moral propositions which entirely accepts that some people want to do evil. 

The reason why it is so essential is because the greatest evils in the world are done not by violent or greedy individuals, but rather by false moral systems such as fascism, communism, socialism and so on. 

In the 20th century alone, governments murdered 250 million of their own citizens – outside of war, just slaughtering them in the streets, in gulags and concentration camps. 

Individual murderers can at worst kill only a few dozen people in their lifetime, and such serial killers are extraordinarily rare. 

Compare this to the toll of war. 

A thief may steal your car, but it takes a government to have you born into millions of dollars of intergenerational debt and unfunded liabilities. 

Now, remember when I told you that when we universalize your individual experience, we end up with great and dizzying truths? 

Get ready. 

What is theft? 

The unwanted transfer of property, usually through the threat of force. 

What is the national debt? 

The unwanted transfer of property, through the threat of force. 

Individuals in governments have run up incomprehensible debts to be paid by the next generations – the ultimate example of “taxation without representation.” 

The concept of “government” is a moral theory, just like “slavery” and “theocracy” and “honour killings.” 

The theory is that some individuals must initiate the use of force, while other individuals are banned from initiating the use of force. 

Those within the “government” are defined by their moral and legal rights to initiate the use of force, while those outside the “government” are defined by moral and legal bans on initiating the use of force. 

This is an entirely contradictory moral theory. 

If initiating the use of force is wrong, then it is wrong for everyone, since morality is universally preferable behaviour. 

If all men are mortal, we cannot say that Socrates is both a man and immortal. 

If initiating force is universally wrong, we cannot say that it is wrong for some people, but right for others. 

“Government” is a moral theory that is entirely self-contradictory – and that which is self-contradictory is impossible – as we accepted earlier – and thus cannot be valid. 

If a biologist creates a category called “mammal” which is defined by being warm-blooded,” is it valid to include cold-blooded creatures in that category? 

Of course not. 

If a physicist proposes a rule that all matter has the property of gravity, can he also say that obsidian has the property of antigravity? 

Of course not. 

If all matter has gravity, and obsidian is composed of matter, then obsidian must have gravity. 

If we say that morality applies to all humanscan we create a separate category of humans for which the opposite of morality applies? 

Of course not. 

I mean, we can do whatever we want, but it’s neither true nor moral. 

If we look at something like counterfeiting, we understand that counterfeiting is the creation of pretend currency based on no underlying value or limitation. 

Counterfeiting is illegal for private citizens, but legal – and indeed encouraged – for those protected by the government. 

Thus, by the moral theory of “government,” that which is evil for one person, is virtuous for another. 

No. 

False. 

That which is self-contradictory cannot stand. 

People who live by ignoring obvious self-contradictions are generally called insane. 

They cannot succeed for long in this life. 

Societies that live by ignoring obvious self-contradictions are also insane, although we generally call them degenerate, decadent, declining and corrupt. 

Such societies cannot succeed for long in this world. 

The only real power – the essence of political power – is to create opposite moral categories for power-mongers. 

What is evil for you is good for them. 

It is disorienting to take our personal morals and truly universalize them. 

So what? 

Do you think we have reached the perfect end of our moral journey as a species? 

Is there nothing left to improve upon when it comes to virtue? 

Every evil person creates opposite standards for themselves – the thief says that he can steal, but others should not, because he doesn’t like to be stolen from! 

Politicians say that they must use violence, but citizens must not. 

Nothing that is self-contradictory can last for long. 

You think we have finished our moral journey? 

Of course not. 

Shake off your stupor, wake up to the corruption all around and within you. 

Like “government,” slavery was a universal morally-justified ethic for almost all of human history. 

Until it wasn’t. 

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