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Last teen Stef poems
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October 26, 2022

Cell

 

They held him

Cast him down

Chained and gagged him

But they could not hold him all.

 

They sealed him

Bricked his window

Walled his door

Still, they could not hold him all.

 

They stripped him

Coat, shirt, undershirt

Hair, eyebrows, beard

Still, they could not hold him all.

 

They scoured him

Scrubbed his mind

Of friends, family, lovers

Still they could not hold him all.

 

They robbed him

Air, sleep, food

Nails, ears, teeth

Still, they could not hold him all.

 

They reduced him

To wet moments

Of begging mercy

Still, they could not hold him all.

 

At the end, panting with horror

They beheld him

His glorious face

His last cry: I die complete!

And he dissolved

And they with him

And dust drifted past

The vanished spite

Of savage silence.

 

 

Nothing

 

Strange dreams…

Last night I wandered a camp

Where human ash hung in bags on the walls

And the old were elbowed in the scrabble for bread.

 

I thought

When I awoke

That I had escaped this;

This nothing…

 

I thought I would write a portrait of myself

I shied away from my pen

From dry ink, distractions, boredom…

I feared a portrait

Of white canvas.

 

I am tight, a structure

It is strange, sad;

That none of me stands alone

Nothing is firm; nothing holds;

I am an eternity of moments.

My noise, my passionate fire

Seems a frantic flashing from the brink

Of nothing

 

I feel -- I feel encased

I have no home;

I am blueprints sketched in wind.

You rise, greet day and friends

And sail with loved ones.

I rise, greet others and others

And tremble before winds,

A kite with will for legs

Straining for gravity.

 

Do you see?

I am a mess of fragments

A distant window of cracks and tape.

Nothing stays where it is;

I blend, whirl, disappear

And fly, wings tiring in a downdraft.

 

Only now do I have the courage

To gaze below my curled toes

To a whirlpool of vacuum and old cries

A molded soup of careful walls.

I look, and fear my will, my tyrant.

He holds these wars at bay with sharp dogs;

These dissolving sheep start into shape

Eyes wide before the endless barking.

 

To let go

What could that mean?

Regard this shattering;

I had to love what I hated

Live where I was daily killed

Breed hope beneath nailed boots

Find future seeds on a harsh moon.

I had to love evil;

This contradiction broke me

Splintered me in thousands.

Do you reach to feel me?

Do your fingers stretch in vain?

There is no centre!

 

You see, I will forever be

A scientist of myself;

A curious, impersonal

Shocked anthropologist

Scribbling in a warming cauldron.

 

Here, the simplest, oldest query:

Can it be undone?

Can I be undone?

I think not;

I bleed from every pore

There can be no amputations

My skin was all stripped

There can be no grafts.

My sentence:

To be a staring statue of tourniquets

Knotted, wandering the edge of forever

Stung with the true sight of distance.

 

Take them -- here

I send these pigeons

The only living things

I have.

 

 

Genius

 

Genius:

A tumour

Of absence.

 

 

 

Drabness

 

“You know,” said she

“Ha ha,” said he

“She says,” said she

“Who cares?” said he

“That mascara!” cried she

“How boring,” droned he

“These people!” spoke she

“What a party,” sighed he

“What a lifeless recycling of old distance,” shuddered she, as he snored.

 

 

Return

 

High and dry

For so long

Sea out of sight

Rocking in the slight twist

Of a distant spire.

A high cry of dumb distance

Cold crystal clouds keeping company

Swallowing the shock of such echoes.

 

I dreamt of a fall

I trembled before it

I thought I would dash myself

In an explosion of innards

Now -- how funny!

The simple heart of a suddenly-loved son

The clear wonder of unfolding trust

Reveals the truth

The soft descent of lowering.

 

I knighted my mind

It kneeled before me; I rose

A sad aristocract

A superior sorrow.

I was above it

Above the hairy, bristling brawl of life

Above the risk of spoken passion

Above the surrender of slow love

I was a quicksilver of conscience

A prickly bush of priorities

An endless energy of waiting.

 

What -- now -- to be normal?

Ahh -- how these badges tear in the taking-off!

Vanquished surviver of futile wars!

Crushed creature of circumstance!

Hell-birthed screamer of reason!

Each medal like a pin in a cushion

Together

An armour too tight for simple blood.

 

In this removing, this surrender

I gasp; oldest blood squirts highest.

It is a simple rain of release

For in the meridian of this terror

The soft bonds of brotherhood

Begin to speak:

A lost child is found

By the knowledge of its loss;

A distant soul is broached

By the truth of distance;

Alienation is joined

By speaking of difference.

 

These webs are not so easily shattered.

Pain is also the vanity of pain;

The strange pomp of exclusion;

The dark nobility of abandonment;

And all the heady perception of fearful distance.

 

It is human to recoil

Human to love recoiling

And, I now see

Human to return.

 

 

 

Gone

 

What?

In a blink

She disappeared.

 

One day, smiling, soft, there

The next smiling, soft, gone…

 

How could they tell?

Was she angry?

No, but where they once resided
They found themselves, not evicted

But alone

They remained, they stayed

They could caress her ornaments

Touch her hair

But she was gone.

 

They muttered

Cursing, envious

They shot her looks like nets

Wound her in webs of frowns

But she breezed

Floated, flew

They were not even trampolines

Hence their fear

Hence their hate.

 

How could she go?

They asked

She was a always painted figure

A portrait of punctuality

A vision of caring

A certain study of ease;

She one shone over their dry landscape

A beacon of selflessness

And wandering sailors

Dashing themselves on strange passions

Glanced at her over caving hulls

Through spray, bitter salt

Brief joy, destruction…

 

One day they looked

And on that high rock

No tower stood

All prisoners freed

Staring, sagging, shaking

They ran their fingers over soft grass

No scar, no trace of a foundation…

Vanished.

 

Come to church! they cried

Their words like snaking hooks at her flying trail

Come to the meeting!

Come to help

Be helped

Be with us

Be good

Be bad

Be anything

But gone!

 

Their words passed

She walked from the cliff and danced

All laws lost

Her face was strange

They could not fathom her

A soul lively in solitude

She scorned the courts of freedom

Laughed at the gavels of abandon

And lived unpardoned, unparoled

Unpunished.

 

They tried words

Words would help -- surely!

Mad, eccentric, odd, abnormal…

They did not help

She did not see them.

 

Her sometimes husband followed her

In love, in fear.

She danced, she distanced

She giggled and wept

He followed her to a wood

Dropping tears like stones

Paving his way.

She sat in a clearing

Naked to the mind

He followed her

and saw

her cheek on nature’s lonely breast

the leafy hand on her cheek

the woods, the wilds, the endless words…

natural birth, unnatural life

harsh tribe, sleepless comfort;

we sink into bland, blank, ancient books

and order our hearts, our souls, our loves

to god, country, others…

And hold our self

as a poor afterthought, a stolen cake

a midnight treasure under covers

a candle tall in still cellars

a locked comfort

And start before knockings

like a gust, a shudder, a darkness

an apology, a plea

a shame, a scrape

a secret sorrow

a vanishing

 

Her husband saw her

Beheld her strength, her life

Not disappearance, not carelessness

Not apologies and a stripped self

And when she raised her head

And stared past him

At the leaves, the heat

The solid glow of animals

And the simple passions of flesh

He felt at once

His slow fade into

A vanishing.

 

 

 

 

 

I Know a Woman

 

Look -- can you see her

As I see her?

This scald of passion

This striving, angry love?

 

See her in a dark chamber

On deep red carpets

Trembling before her simple rising

Certain that the friction of air

Will wipe the walls with hot flames.

 

Look closely

She does not only tremble;

She is finding her rising

Becoming it, for she loves, this woman

She loves as summer loves winter

Loves the interruption, the opposition

The stormy smile of wild temperatures.

 

Her heart is caged; it paces

Snarls and laughs from the shadows of pillars

She is a volcano of waiting

A sudden eruption of soon.

 

Oh this woman -- you should know her

As I know her!

She is a paradox of passion

A promise of patience

A whirlwind of now and never.

 

 

Quick -- see her above

Squint before her fast light!

See -- she flies forever in search of soft earth;

She can fly over a lush green opening of arms

Tumbling, dizzy, despairing;

She feels the heat of the leaves on her cheek

And hungers for the rest of the rising earth

But at the prick of a branch -- she flies

Scattering like a buckshot of hummingbirds

A shooting, skyward fleeing of upward rain.

 

Ah -- you should see her driving force

Her stillness is always a watching

Her cupped hand a question mark

Her tenderness a probing

But at times -- at times she surges

She mounts the crest of fear;

Horse and rider become one

And then -- the deep thunder!

The bright unfurling of her light soul!

Then you would see her

As I see her

As she is

 

A wonder.

 

 

The World Needs Change

 

The world needs change

Some tottering exhaustion binds it still

Some overspending of old answers

Some faltering before an inevitability.

 

Do you not feel it poised before a transformation?

I feel it; I feel uneasy tribes gathering before a distant dawn

Their medicine men shaking their heads

Reading entrails that speak of a different species.

 

I read of a transformation

I read that old magic falters before hard thoughts

Old cares before new possibilities

And habits, the oil of ease, are scant bars to these screeching doors.

 

I read that midwives will shudder at that bathing of this birth

Doctors start, pale-faced

Ages rise in opposition

But we are momentum; we are more than motion

We have striven, grasped, strained

A lock has broken; the future lifts us

We cannot be contained.

 

What is coming?

We have vaulted the petty trough of want

Straddled souls wide on the horses of thought

Pointed them at the horizon of possibility

Slapped their hinds

And cried: There!  There is your destination!

 

We are humanitarians

We will be remembered thus.

We have bled custom on the altar of potential

Cried havoc to all classes

Rained scorn on all inhibitions

Cracked church, borders, privilege and poverty

And in the high unleashing of all restraint

May be excused for sudden trembles.

 

We came to structure

To an identity of essence:

Man, woman, rich, poor…

We arrived to halls hung heavy with such gilted portraits

We found art in life, not life in art.

 

We were amazed by these galleries

By the shushes and glares

It seemed wrong to kneel before such accidents;

We cried: art must flow from life!

Portraits of the highest should be portraits of the best

Bright frames and dark oils should be earned

Not granted.

Why do you hang here?

We demanded of the silent stares

Because we are old… they said

We smiled.

It did not suffice.

 

We could have borne the privilege

The exclusion, the sneers

But the hypocrisy -- that was unbearable.

Be naked in your power, we cried, or be gone!

But the portraits whispered:

We hang high on the hooks of virtue

They did not listen.

 

Did we tear them down?

No -- we are not revolutionaries

Not midwives of mere negation.

We raised the banner of blind equality

That was our reply.

You hang high because you are great? we cried

Then let us open the gates of greatness to all!

Let all earn their place

We shall see who hangs the highest!

 

They strove to remain above us

They still strive

But now the lie is exposed

Their lie, and ours

They have fallen

As have we.

Our cries of equality!

Did not survive.

 

We blink at this wild topography:

The dizzy skies of ability

The dank pits of ignorance.

We are afraid of our unleashings,

For we have tumbled from a hopeful plain

To an uneven landscape of reaching and remaining.

We have shattered the symmetry of predator and prey

Into a wild ecology of possibilities.

 

Now we shudder and clutch our manifestoes in vain.

Our smoothing of opportunity

Has widened all disparities

And we are unsettled by the wild wisdom of freedom:

All find their place.

We disagree with such rewards

We wish better for the least among us

Who loom larger as they diminish in numbers

In the past, too large for sight

Now, too small to miss.

 

Here is the danger we falter before:

Liberty frees us from brute equality

Wide opportunity breeds wild disparity.

Is there a choice beyond

The conformity of restraint

and

The inequality of opportunity?

 

If not

Which do we prefer?

Which is to be

Our next age?

 

 

 

Fear

 

Here is the core

The fear

The aftershock of endless shocks.

Here is the crumbling of pride

The hollow echo of hope

The shadow beyond the strike.

 

Here is the line between then and now

The waiting place

A muttering couch of soon to be

A white room of blind thrusting

The wide space tumbled into

A hard floor of exhausted tunneling.

 

Here I may lie

Choking on pale dust

A refugee on the fulcrum of life

Crawling forward

A groping, tipping balance.

 

What stands between knowledge and possibility?

What looms high before a higher future?

Why, this arch-demon fear

This resounding snarl of never

never

never to be

never to be free

never to be free of

never to be free of never

 

Fear is a dark fortress

A wide fist of rock

An airless refuge

A cold bandage of amputation.

Fear is a pit before a blinded step

A dizzy chasm of leaning

A hush below high, heavy ice.

 

Fear is the hard guard

Of the unborn heart.

Fear is the self-interest

Of the savaged.

The cold bud

Of a crushed petal.

 

Fear grows

Over an unplanted soul

Too heavily ploughed.

Fear spreads

Like a shock of rising birds

From a carcass of lost innocence.

 

Fear controls enemies

By becoming the enemy.

 

 

Wolven

 

I see from my seat of snarls

The world I was bred for

 

Trembling flesh scattering before growls

The heart of young prey

Fat between my teeth

Shaking hands howling with harrowing

A dawn corpse baying of night freedoms.

 

This is the world I was bred for:

Streamlined, fat-fanged, bristle-bound

Blood-scented, gristle-rubbed

Sleepless, twitchy, remorseless

Enraged, careless, forgotten…

 

This is our world:

Where joy is the icing of murder

Love the underbelly of lust

Friendship a prologue to sudden stabs

And intelligence the afterthought of cunning.

 

We live in

A dreamy reverence of washing blood

A thrashing cascade of salty urges

We live where to walk is to stalk

To see is to spy

To have is to take

To wait is to wilt.

A world where smiles spurn

Laughter lashes

Touch tears

And compassion kills.

 

This world -- we were dropped here

Sown in this stinging rock

A passport single-stamped:

No exit.

 

What was stamped?

What was whispered?

Where is the moon for we werewolves?

See -- it murmurs still:

The weak shall perish

 

This moon rose early, obscuring our dawns.

When we were weak

We perished.

We birthed our softer selves

From the iron contractions of our contradictions

We are weak; we wailed; we cannot survive!

Must we fail before these jaws?

We begged, bit ourselves

And turned belly to sky, again and again…

The rain passed through us like spears

Our gentle skin sighed and parted; we became bones

Of grinning, rocking weakness

Leaning in a lost landscape of sudden steel.

 

We see you

When you pass

We perplex you.

You know nothing of our ecology

We do not fit.

Your food chain is a butcher shop

We stalk livelier meat.

Our warpaints clash

With your pastels.

Alive in your small way

Our spraying hearts

Startle you.

 

Come -- we must speak

We are the two sides of civilization

Us wolves, you sheep.

The union of our teeth and your warmth

Is justice.

 

 

Insular

 

Ours is not a personal despair

We see: the world is grey

Shapeless, faded

All glories are shadows of higher peaks

Our valleys are eroded temples

We are atheists of an unseen sun

Praying to the black heads of a burning face.

 

 

West

 

Come, West

Do not be afraid

I see your fears

Your wild wanderings.

 

Come

Be at ease

This age of resentment shall pass

Another, more dangerous, shall come…

Be at peace.

 

You lie twitching

Hands raised in terror-strike

Lurid lashing judgment

Absolute opinion

Selfish benevolence

Moral panic

Unanswered facts.

 

The bed-wetting of a new dawn

Rises above you

Skyscrapers of foolish height

Pierce tall the clouds

Of all you have known.

 

Oh West!

You cannot flee this chaos

You are this chaos!

You drink your dizziness

Spin, run

And drink again.

 

I hear you, West

I understand

Giddy in the spotlight

You dream of small stages

Leafy strolls far from all rousings

Hammocks of thick drowsing

The sinking slumber of obscure solitude.

 

Oh West -- learn of your nature!

No beast infected you

You are not peace disturbed

You were never roused.

Your imagined rest

Was trapped paralysis

A waiting, a watching,

A when

 

You are a mountain soul

Rare air, sudden slides

Precipices, gripping

A shout of slow echoes

A storm of sudden hiding.

 

Your restlessness

Is not jostled

It is a singe state

A destination of motion

A waking of dreaming

A reaching for endless arms

A strike at the streaking target

Between now and never.

 

If you still dare

West -- I will reveal your restlessness!

Whether born of harsh lands

Wild thoughts, strange tensions

Or a savage taste for solid earth

I know not

But the truth is clear:

You never believed in God!

You escaped the slow death

Of God as end.

You tasted God as means

Power, prestige, wealth

Damning piety

Other-crushing humility…

God was never their servant.

Bent, He sweated, grunted

And pushed the plow of purple robes.

He served life

Chained by His master’s lust for life.

 

God was the means

The cloak of power.

The ends overtook God

And now stand bright, naked.

The sword stands

Unsheathed from heaven

Quivering high from the heart

Of human possibility.

 

West -- you have always known:

Life is no prelude

No short span

Of endless judgment

But a spasm of thrown motion.

 

Your lives are coverless books

Unindexed, groped and blown…

In this whirlwind of wild pages

You cry for rest?

For rest? -- Oh West!

Better beg the rock

To hold its hurled arc

Than ask the West to rest.

 

 

Great Heart

 

We are too close

Your Niagara murmuring of shifting sheets

Is to us a thundering cap of drowning light.

 

What devils?

We see your dreaming

These cracked plains are too hot for height

Yet you have escaped…

 

Above the fire lies the water

Above the water, desert

You are higher

These quakes only roll your eyes.

 

We labourers

Hug the Great Heart that hurls us

Our fiery passing lifts you

Like kites over lava

Ascend, smile

Be tickled

We writhe.

 

We live in the shadow of the Great Heart

Even horizons

Blinded by red beating bulk

The power of unbound life

An altar of shrinking and striking

Fear and ecstasy

You hear only hymns.

 

The Great Heart is the spilled life

Of early breakings

Uncontained, contaminating

The overspilling of uneven leashings

Charging horses tied by the teeth

A squat structure of volcanic hope.

 

See -- the ground breaks

But we are not lost

We are used to dancing

Applaud! -- we are pleased with pleasure

It costs us nothing

Our shows are only the excess

Of our survival.

 

Winter Tilling

 

I was given only autumn to plant in

Other fields were bright with life

When I knew nothing of seeds

Other fields were dark with waiting

When I first learned of the turning earth.

 

Families split pies in laughing lighted nests

While I hoed cold ground

Spilling and scrabbling in the early dark

I envied their delicacies, their wheat of wild colours

I saw a pictured spring of corn minstrels

I wept over my forced loam of hard seeds

The bare nutrient need of gored winter soil.

 

In the winter, as they stamped and sang

I trod brittle ground under spearing stars

Frozen tears my wind-chime water

Fearful, I tore earth, broke nails, broke faith

Kneeled and breathed on sleeping seeds

Wrapping them as an iris in clear ice

And pushed them back to the blind watch for warmth.

 

Sometimes I slept on the broken bed of cold soil

Lost in the slow spin of memory

Fear of future starving

Woke in me a huunger for the past

And I walked houses long dismembered

Ate from empty plates

In the yearning recall of imagined food.

 

It was a hard winter

Waiting for plants

Awaited by people

I learned something of the night that winter

Of patience, the slow spin of starlight

And the failure of flesh to thaw earth.

 

The cold came to me in those days

I became winter by stalking spring

I threw my threads skyward but could not kite the sun

I panted on the ground, but could not wake the soil

And spring seemed strangely late despite my stalkings.

 

Until…

Until I became my failure

Listened to winter

One dawn, I forgot about spring

And the cracking seduction of ice spoke to me

(It’s breath clasped my ear in a frozen fist)

Spring, it creaked

Is a surrender to winter

 

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THE GREATEST ESSAY IN THE HISTORY OF PHILOSOPHY

Humanity evolves through accumulated wisdom from endless trial and error. This wisdom has been transmitted through fiction – stories, superstitions, commandments, and ancestor-worship – which has created the considerable problem that these fictions can be easily intercepted and replaced by other lies. 

Children absorb their moral and cultural wisdom from parents, priests and teachers. When governments take over education, foreign thoughts easily transmit themselves to the young, displacing parents and priests. In a fast-changing world, parents represent the past, and are easily displaced by propaganda. 

Government education thus facilitates cultural takeovers – a soft invasion that displaces existing thought-patterns and destroys all prior values. 

The strength of intergenerational cultural transmission of values only exists when authority is exercised by elders. When that authority transfers to the State, children adapt to the new leaders, scorning their parents in the process. 

This is an evolutionary adaptation that resulted from the constant brutal takeovers of human history and prehistory. If your tribe was conquered, you had to adapt to the values of your new masters or risk genetic death through murder or ostracism. 

When a new overlord – who represents the future – inflicts his values on the young, they scorn their parents and cleave to the new ruler in order to survive. 

Government instruction of the young is thus the portal through which alien ideas conquer the young as if a violent overthrow had occurred – which in fact it did, since government education is funded through force. 

This is the weakness of the cultural transmission of values – by using ‘authority’ instead of philosophy – reason and evidence – new authorities can easily displace the accumulated wisdom of thousands of years. 

It is a common observation that a culture’s success breeds its own destruction. Cultures that follow more objective reason tend to prosper – this prosperity breeds resentment and greed in the hearts of less-successful people and cultures, who then swarm into the wealthier lands and use the State to drain them dry of their resources. 

Everything that has been painfully learned and transmitted over a thousand generations can be scattered to the winds in a mere generation or two. 

This happens less in the realms of reason and mathematics, for obvious reasons. Two and two make four throughout all time, in all places, regardless of propaganda. The Pythagorean theorem is as true now as it was thousands of years ago – Aristotle’s three laws of logic remain absolute and incontrovertible to all but the most deranged. 

Science – absent the corrupting influence of government funding – remains true and absolute across time and space. Biological absolutes can only be opposed by those about to commit suicide. 

Authority based on lies hates the clarity and objectivity – and curiosity – of rational philosophy. Bowing to the authority of reason means abandoning the lies that prop up the powerful – but refusing to bow to reason means you end up bowing to foreigners who take over your society via the centralized indoctrination of the young. 

Why is this inevitable? 

Because it is an addiction. 

Political power is the most powerful – and dangerous – addiction. The drug addict only destroys his own life, and harms those close to him. The addiction to political power harms hundreds of millions of people – but the political junkies don’t care, they have dehumanized their fellow citizens – in order to rule over others, you must first view them as mere useful livestock instead of sovereign minds like your own. 

Just as drug addicts would rather destroy lives than stop using – political addicts would rather be slaves in their own sick system than free in a rational, moral world. 

If we cannot find a way to transmit morals without lies or assumptions, we will never break the self-destructive cycle of civilization – success breeds unequal wealth, which breeds resentment and greed, which breeds stealing from the successful through political power, which collapses the society. 

If we cannot anchor morals in reason and evidence, we can never build a successful civilization that does not engineer its own demise. Everything good that mankind builds will forever be dismantled using the same tools that were used to build it. 

Since the fall of religion in the West – inevitable given the wild successes of the free market and modern science and medicinewhich came out of skepticism, reason and the Enlightenment – we have applied critical reasoning to every sphere except morality. We have spun spaceships out of the solar system, plumbed the depths of the atom and cast our minds back to the very nanoseconds after our universe came into being – but we cannot yet clearly state why murder, rape, theft and assault are wrong. 

We can say that they are “wrong” because they feel bad, or are harmful to social cohesion, or because God commands it, or because they are against the law – but that does not help us understand what morality is, or how it is proven. 

Saying that rape is wrong because it feels bad to the victim does not answer why rape is wrong. Clearly it feels ‘good’ to the rapist – otherwise rape would not exist. 

Saying it harms social happiness or cohesion is a category error, since ‘society’ does not exist empirically. Individuals act in their own perceived self-interest. From an evolutionary perspective, ‘rape’ is common. The amoral genes of an ugly man that no woman wants are rewarded for rape, since it gives them at least some chance to survive. 

Saying that rape is wrong because God commands it does not answer the question – it is an appeal to an unreasoning authority that cannot be directly questioned. 

Saying that rape is wrong because it is illegal is begging the question. Many evil things throughout history have been legal, and many good things – such as free speech and absolute private property – are currently criminalized. 

Saying that rape is wrong because it makes the victim unhappy is not a moral argument – it is a strange argument from hedonism, in that the ‘morality’ of an action is measured only by pleasure and painWe often inflict significant misery on people in order to heal or educate them. We punish children – often harshly. The ‘hedonism’ argument is also used to justify sacrificing free speech on the altar of self-proclaimed ‘offense’ and ‘upset.’ 

So… 

Why is rape wrong? 

Why are murder, theft and assault immoral? 

A central tenet of modernity has been the confirmation of personal experience through universal laws that end up utterly blowing our minds. 

The theory of gravity affirms our immediate experience of weight and balance and throwing and catching – and also that we are standing on giant spinning ball rocketing around a star that is itself rocketing around a galaxy. We feel still; we are in fact in blinding motion. The sun and the moon appear to be the same size – they are in fact vastly different. It looks like the stars go round the Earth, but they don’t 

Science confirms our most immediate experiences, while blowing our minds about the universe as a whole. 

If you expand your local observations – “everything I drop falls” – to the universal – “everything in the universe falls” – you radically rewrite your entire world-view. 

If you take the speed of light as constant, your perception of time and space change forever – and you also unlock the power of the atom, for better and for worse. 

If you take the principles of selective breeding and animal husbandry and apply them to life for the last four billion years, you get the theory of evolution, and your world-view is forever changed – for the better, but the transition is dizzying. 

If we take our most common moral instincts – that rape, theft, assault and murder are wrong – and truly universalize them, our world-view also changes forever – better, more accuratemore moral – but also deeply disturbing, disorienting and dizzying. 

But we cannot universalize what we cannot prove – this would just be the attempt to turn personal preferences into universal rules: “I like blue, therefore blue is universally preferable.” 

No, we must first prove morality – only then can we universalize it. 

To prove morality, we must first accept that anything that is impossible cannot also be true. 

It cannot be true that a man can walk north and south at the same time. 

It cannot be true that a ball can fall up and down at the same time. 

It cannot be true that gases both expand and contract when heated. 

It cannot be true that water both boils and freezes at the same temperature. 

It cannot be true that 2 plus 2 equals both 4 and 5. 

If all men are mortal, and Socrates is a man, then it cannot be true that Socrates is immortal. 

If you say that impossible things can be true, then you are saying that you have a standard of truth that includes both truth and the opposite of truth, which is itself impossible. 

The impossible is the opposite of the possible – if you say that both the possible and the impossible can be true, then you are saying that your standard for truth has two opposite standards, which cannot be valid. This would be like saying that the proof of a scientific theory is conformity with reason and evidence, and also the opposite of conformity with reason and evidence, or that profit in a company equals both making money, and losing money. 

All morality is universally preferable behaviourin that it categorizes behaviour that should ideally be chosen or avoided by all people, at all timesWe do not say that rape is evil only on Wednesdays, or 1° north of the equator, or only by tall people. Rape is always and forever wrong – we understand this instinctively, though it is a challenge to prove it rationally. 

Remember, that which is impossible can never be true. 

If we put forward the proposition that “rape is universally preferable behaviour,” can that ever be true? 

If it is impossible, it can never be true. 

If we logically analyse the proposition that “rape is universally preferable behaviour,” we quickly find that it is impossible. 

The statement demands that everyone prefers rape – to rape and be raped at all times, and under all circumstances. 

Aside from the logistical challenges of both raping and being raped at the same time, the entire proposition immediately contradicts itself. Since it is self-contradictory, it is impossible, and if it is impossible, it can neither be true nor valid. 

If “rape is universally preferable behaviour,” then everyone must want to rape and be raped at all times. 

However, rape is by definition violently unwanted sexual behaviour. 

In other words, it is only “rape” because it is decidedly not preferred. 

Since the category “rape” only exists because one person wants it, while the other person – his or her victim – desperately does not want itrape cannot be universally preferable. 

No behaviour that only exists because one person wants it, and the other person does not, can ever be in the category of “universally preferable.” 

Therefore, it is impossible that rape is universally preferable behaviour. 

What about the opposite? Not raping? 

Can “not raping” logically ever be “universally preferable behaviour”? 

In other words, are there innate self-contradictions in the statement “not raping is universally preferable behaviour”? 

No. 

Everyone on the planet can simultaneously “not rape” without logical self-contradiction. Two neighbours can both be gardening at the same time – which is “not raping” – without self-contradiction. All of humanity can operate under the “don’t rape” rule without any logical contradictions whatsoever. 

Therefore, when we say that “rape is wrong,” we mean this in a dual sense – rape is morally wrong, and it is morally wrong because any attempt to make rape “moral” – i.e. universally preferable behaviour – creates immediate self-contradictions, and therefore is impossible, and therefore cannot be correct or valid. 

It is both morally and logically wrong. 

What about assault? 

Well, assault occurs when one person violently attacks another person who does not want the attack to occur. (This does not apply to sports such as boxing or wrestling where aggressive attacks are agreed to beforehand.) 

This follows the same asymmetry as rape. 

Assault can never be universally preferable behaviour, because if it were, everyone must want to assault and be assaulted at all times and under all circumstances. 

However, if you want to be assaulted, then it is not assault. 

Boom. 

What about theft? 

Well, theft is the unwanted transfer of property. 

To say that theft is universally preferable behaviour is to argue that everyone must want to steal and be stolen from at all times, and under all circumstances. 

However, if you want to be stolen from, it is not theft – the category completely disappears when it is universalized. 

If I want you to take my property, you are not stealing from me. 

If I put a couch by the side of the road with a sign saying “TAKE ME,” I cannot call you a thief for taking the couch. 

Theft cannot be universally preferable behaviour because again, it is asymmetrical, in that it is wanted by one party – the thief – but desperately not wanted by the other party – the person stolen from. 

If a category only exists because one person wants it, but the other person doesn’t, it cannot fall under the category of “universally preferable behaviour.” 

The same goes for murder. 

Murder is the unwanted killing of another. 

If someone wants to be killed, this would fall under the category of euthanasia, which is different from murder, which is decidedly unwanted. 

In this way, rape, theft, assault and murder can never be universally preferable behaviours. 

The nonaggression principle and a respect for property rights fully conform to rational morality, in that they can be universalized with perfect consistency. 

There is no contradiction in the proposal that everyone should respect persons and property at all times. To not initiate the use of force, and to not steal, are both perfectly logically consistent. 

Of course, morality exists because people want to do evil – we do not live in heaven, at least not yet. 

Universally preferable behaviour is a method of evaluating moral propositions which entirely accepts that some people want to do evil. 

The reason why it is so essential is because the greatest evils in the world are done not by violent or greedy individuals, but rather by false moral systems such as fascism, communism, socialism and so on. 

In the 20th century alone, governments murdered 250 million of their own citizens – outside of war, just slaughtering them in the streets, in gulags and concentration camps. 

Individual murderers can at worst kill only a few dozen people in their lifetime, and such serial killers are extraordinarily rare. 

Compare this to the toll of war. 

A thief may steal your car, but it takes a government to have you born into millions of dollars of intergenerational debt and unfunded liabilities. 

Now, remember when I told you that when we universalize your individual experience, we end up with great and dizzying truths? 

Get ready. 

What is theft? 

The unwanted transfer of property, usually through the threat of force. 

What is the national debt? 

The unwanted transfer of property, through the threat of force. 

Individuals in governments have run up incomprehensible debts to be paid by the next generations – the ultimate example of “taxation without representation.” 

The concept of “government” is a moral theory, just like “slavery” and “theocracy” and “honour killings.” 

The theory is that some individuals must initiate the use of force, while other individuals are banned from initiating the use of force. 

Those within the “government” are defined by their moral and legal rights to initiate the use of force, while those outside the “government” are defined by moral and legal bans on initiating the use of force. 

This is an entirely contradictory moral theory. 

If initiating the use of force is wrong, then it is wrong for everyone, since morality is universally preferable behaviour. 

If all men are mortal, we cannot say that Socrates is both a man and immortal. 

If initiating force is universally wrong, we cannot say that it is wrong for some people, but right for others. 

“Government” is a moral theory that is entirely self-contradictory – and that which is self-contradictory is impossible – as we accepted earlier – and thus cannot be valid. 

If a biologist creates a category called “mammal” which is defined by being warm-blooded,” is it valid to include cold-blooded creatures in that category? 

Of course not. 

If a physicist proposes a rule that all matter has the property of gravity, can he also say that obsidian has the property of antigravity? 

Of course not. 

If all matter has gravity, and obsidian is composed of matter, then obsidian must have gravity. 

If we say that morality applies to all humanscan we create a separate category of humans for which the opposite of morality applies? 

Of course not. 

I mean, we can do whatever we want, but it’s neither true nor moral. 

If we look at something like counterfeiting, we understand that counterfeiting is the creation of pretend currency based on no underlying value or limitation. 

Counterfeiting is illegal for private citizens, but legal – and indeed encouraged – for those protected by the government. 

Thus, by the moral theory of “government,” that which is evil for one person, is virtuous for another. 

No. 

False. 

That which is self-contradictory cannot stand. 

People who live by ignoring obvious self-contradictions are generally called insane. 

They cannot succeed for long in this life. 

Societies that live by ignoring obvious self-contradictions are also insane, although we generally call them degenerate, decadent, declining and corrupt. 

Such societies cannot succeed for long in this world. 

The only real power – the essence of political power – is to create opposite moral categories for power-mongers. 

What is evil for you is good for them. 

It is disorienting to take our personal morals and truly universalize them. 

So what? 

Do you think we have reached the perfect end of our moral journey as a species? 

Is there nothing left to improve upon when it comes to virtue? 

Every evil person creates opposite standards for themselves – the thief says that he can steal, but others should not, because he doesn’t like to be stolen from! 

Politicians say that they must use violence, but citizens must not. 

Nothing that is self-contradictory can last for long. 

You think we have finished our moral journey? 

Of course not. 

Shake off your stupor, wake up to the corruption all around and within you. 

Like “government,” slavery was a universal morally-justified ethic for almost all of human history. 

Until it wasn’t. 

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