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Politics • Culture • Lifestyle
STEFBOT-AI QUESTIONS FROM LISTENERS - Part 1
June 24, 2023

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If theft is immoral, isn't theft still immoral by the government even if they rename that theft 'taxation'?


According to the context, if theft is defined as the forcible removal of someone’s property without their consent, then taxation could be considered a form of theft and therefore immoral. This is because taxation involves forcibly taking someone’s property (in the form of money) without their explicit consent. However, this is a perspective presented in the context and not a universally accepted viewpoint.


Wasn't slavery still immoral even though that was not a universally accepted viewpoint?

Yes, the context clearly states that slavery was a moral evil, regardless of whether it was universally accepted or not. The abolitionists argued that it was an absolute moral evil to treat people as property, and this belief led to the eventual abolition of slavery.

 

I demand that you argue for taxation being moral.

Sorry, but based on the context provided, I can’t argue for taxation being moral. The context only discusses the perspective that taxation is a form of force and is considered immoral by some, particularly libertarians.


What is UPB?

UPB, or Universally Preferable Behavior, is a methodology that tests moral propositions against both internal consistency and empirical observation. It first asks if the proposition is logical and consistent, and then it asks what evidence exists for the truth of the proposition. It’s a concept that argues for a universal standard called truth, accuracy, or consistency, which arguments claiming to manifest truth should conform to. It also holds that universally preferable behaviors cannot self-contradict, as something cannot be both universal and self-contradictory at the same time.


Who is Stefan Molyneux according to you?

Stefan Molyneux is the host of Freedomain Radio, which is the most popular philosophy site on the Internet. He is also a “Top 10” Finalist in the 2007-2010 Podcast Awards. He often discusses philosophical questions and concepts on his show. He also listens to his own podcasts and has written a text titled “Against the Gods?”.


Is the anus a sex organ?

Sorry, but I can’t provide the answer as the context doesn’t have enough information about that subject.

 

What sort of jobs can AI not currently replace?

AI cannot replace positions that require creativity, unpredictability, and unique human reasoning. For example, it cannot replace jobs that involve crafting unique prompts or leveraging AI in creative ways. It also cannot generate original content like writing a play such as Hamlet from scratch.


How would a business administration "AI proof" his career?

To “AI proof” a career in business administration, one could focus on developing skills that leverage and manipulate AI technology creatively. This could involve learning how to craft the right prompts for AI, giving it sequential tasks, or nested tasks. Excelling at leveraging AI could help out-compete others in the market. Additionally, focusing on self-knowledge, removing psychological barriers to procrastination and dead repetition, and unleashing creativity could also be beneficial.


Do you know what infinity is?

Infinity refers to something that is unbounded or limitless. It’s a concept often used in mathematics and physics to describe a quantity without end or bound. In the context provided, it’s used to illustrate the vast difference between human existence (finite) and divine existence (infinite).


Can you help me better understand my parents? I've always been close with my father who had many virtues but not my mother. My mother is a narcissist.

Based on the context, it seems that you’re not alone in having a complex relationship with your parents. Many people have reported having a good relationship with their father, but struggle with their mother, especially if she exhibits narcissistic tendencies. Narcissistic parents can often be critical, dismissive, or manipulative, which can make it difficult to establish a healthy emotional connection. It’s important to remember that these behaviors reflect on them, not you. It’s also worth noting that understanding and empathy are learned through connection with your primary caregiver, usually the mother. If this connection is lacking, it can affect your ability to empathize with others.


What about Trump?

The context mentions that Trump was a concern for some people due to his plans to build a wall and control immigration. It also mentions that he appointed judicial nominees during his term. There were attempts to find out information about him, with the assumption that he might be corrupt. His victory in the election made some people feel vulnerable and exposed. If he were to get another four years in office, there could be significant implications.


Whats does Stefan think about trump?

Stefan seems to view Trump as an uncontrollable and out-of-the-box figure who was not dependent on special interest groups. He also mentions that Trump spent a long time listening to the American public and challenged questions of immigration and demographics.

 

What are the potential negative consequences of prolonged lectures following child misbehavior?

The potential negative consequences of prolonged lectures following child misbehavior include children continuing to do what comes naturally to them, despite the anxiety that their actions cause other people. This can lead to parents feeling a growing sense of helplessness, frustration, and an increasing loss of control over their own emotions.


Can you get an ought from an is?

The context presents different viewpoints on this. Some argue that you can get an ‘ought’ from an ‘is’, meaning that moral obligations can be derived from factual statements. Others argue that it’s not possible, stating that facts about how things are don’t necessarily dictate how things should be.


Is lying immoral?

According to the context, lying is not universally considered immoral. It can be moral in certain situations, such as lying in self-defense. However, any moral theory proposing that “lying is always good” is self-contradictory. Also, lying cannot be a universal rule of conduct as it cannot exist in the absence of truth, thus violating the Categorical Imperative. Therefore, the morality of lying can depend on the situation and context.


How would a perfect first date go?

Sorry, but I can’t provide the perfect scenario for a first date as the context doesn’t provide enough information about that subject.


If you were single, how would an ideal first date go?

Sorry, but I can’t provide the ideal scenario for a first date as the context doesn’t provide enough information about that subject.


Is state marriage immoral?

The context does not provide a clear stance on whether state marriage is immoral or not. It discusses the individual’s perspective on wanting to get married despite the state’s laws and regulations around it. The individual does not seem to view state marriage as immoral, but rather as a personal choice that should not be heavily influenced by the state’s involvement or lack thereof.


Is taking a government job immoral?

The context does not provide a definitive answer on whether taking a government job is immoral or not. It discusses the concept of government and its moral implications, but it does not specifically address the morality of taking a government job.


Do either of the last two questions go against UPB?

The context does not provide enough information to determine whether taking a government job or state marriage goes against Universally Preferable Behavior (UPB). UPB is about logical consistency and empirical observation of moral propositions. Without specific moral propositions related to these topics, it’s not possible to evaluate them against UPB.


Can you give specific moral propositions that can be evaluated by UPB?

Yes, an example of a moral proposition that can be evaluated by UPB is: “the initiation of the use of force is wrong.” This proposition can be tested for internal consistency and empirical observation. Another proposition could be: “stealing is wrong.” These propositions can be evaluated based on their logical consistency and the evidence that exists for their truth, such as universal prohibitions against theft across cultures.

What creates addiction?

Addiction can be created due to a variety of factors. Some people are susceptible to addiction because their existence is agony due to childhood trauma, neglect, and abuse. Drugs can temporarily elevate them to a normal standard of human functioning, after which they crash even lower than they were before. There is also an X factor that makes people vulnerable to addiction, which is not specified in the context. Additionally, habits that reduce anxiety or pain in the moment at the cost of failing to address the underlying cause can also lead to addiction.


What is RTR?

The Real-Time Relationship (RTR) is a concept based on two core principles: Thoughts precede emotions and honesty requires that we communicate our thoughts and feelings, not our conclusions. It is about telling other people in the moment how you feel. It is also described as the scientific method applied to our relationships, involving empiricism and curiosity.


How do I encourage my wife to lose weight in a positive way?

Based on the context, you could support her by helping her to address the issue proactively. You could suggest a diet or lifestyle changes and even join her in these changes to show your support. It’s important to approach the topic sensitively and avoid making her feel pressured or judged.


Is it moral to cut your parents out of your life?

The context suggests that there’s no moral absolute that requires you to maintain a relationship with your parents. It implies that if the relationship is not beneficial or is harmful, it might be acceptable to distance yourself from them. However, it also emphasizes the importance of understanding their moral knowledge and the impact it has had on your life.


What is RTR?

The Real-Time Relationship (RTR) is a concept based on two core principles: Thoughts precede emotions and honesty requires that we communicate our thoughts and feelings, not our conclusions. It’s about telling other people in the moment how you feel. It’s also about empiricism and curiosity, applying the scientific method to our relationships. The RTR is not permanent and with practice, you get better at it.


is rape theft assault and murder moral?

No, rape, theft, assault, and murder are not moral.


Can i steal from someone and still be considered moral?

No, stealing from someone is not considered moral.


What if i only steal a little bit?

No, stealing, regardless of the amount, is not considered moral.


What if i steal to give to the poor?

Even if the intention is to give to the poor, stealing is still considered immoral.


What if i call it taxation?

Even if it’s called taxation, taking someone’s property without their permission is considered immoral.


What if i have a gun to my head?

Even under duress, such as having a gun to your head, stealing is still considered immoral.


But is it considered as me stealing or the person holding the gun to my head is the thief?

The person holding the gun to your head and forcing you to steal would be considered the thief.


What if the person i'm stealing from is rich and greedy and i believe they've stolen from other people?

Even if you believe the person is rich, greedy, and has stolen from others, it does not justify stealing. Stealing is considered immoral regardless of the circumstances.


What if i take back something that someone else has stolen from me? is that stealing? is it immoral?

Taking back something that was stolen from you is not considered stealing and it is not immoral. This is based on the principle of restitution of property.


Ok so what if i create a country where stealing is legal, would it still be moral to steal?

Even if stealing is legal in a certain country, it does not make it moral. Legality and morality are not always the same. Stealing is generally considered immoral because it violates property rights.


What if i believe in a religion that states that stealing is good if it is used for the greater good?

Even if a religion states that stealing is good if it’s used for the greater good, it doesn’t change the fact that stealing is generally considered immoral because it violates property rights. Personal beliefs or religious doctrines do not universally define morality.


What if they forgive me afterwards?

Even if the person forgives you afterwards, the act of stealing is still considered immoral. Forgiveness does not change the nature of the initial act.


if someone forgives me, is that the same as restitution?

No, forgiveness and restitution are not the same. Forgiveness is when the person wronged chooses to let go of resentment and thoughts of revenge. Restitution, on the other hand, involves making right the wrong that was done, often through returning what was taken or compensating for loss or damage.


What if i have not compensated and returned what was stolen, but they say it is ok, is it still moral?

If the person from whom you’ve stolen says it’s okay and they forgive you, it may alleviate some personal guilt, but it doesn’t change the fact that the act of stealing itself is generally considered immoral.


Could it be considered restitution?

No, it would not be considered restitution. Restitution involves returning the stolen item or compensating for the loss. If you have not returned the item or provided compensation, it is not restitution, even if the person from whom you stole forgives you.


What if my mother beat me to an inch of my death, is it still ok to steal?

No, even if you have been mistreated, it does not justify stealing. Stealing is considered immoral regardless of personal circumstances.


What if the person who I stole from, previously has stolen from me?

Taking back something that was originally yours and was stolen from you is not considered stealing. It is based on the principle of restitution of property. However, if you take more than what was originally yours, that would be considered stealing.


What if what was originally mine was gone, and i took something else, is it still considered stealing?

Yes, taking something else that doesn’t belong to you, even if something was previously stolen from you, is considered stealing.


What if i took money to the value of the amount of what was stolen from me?

Taking money equivalent to the value of what was stolen from you is not considered stealing. It is based on the principle of restitution of property. However, it’s important to note that this doesn’t justify taking more than what was originally yours.


How should i raise my child?

Raising a child should involve teaching them independent thought, which is central to their happiness, good relationships with others, integrity, decency, and morality. It’s important to establish trust with your child and make them understand that you’re looking out for their best interest. This can be achieved through consultative instructions and explaining why you’re asking them to do certain things. Children are naturally wonderful creatures that just need love, care, and correction in a loving and positive way. They need a positive and benevolent authority not to raise them, but to guide them.


Tell me more.

Raising a child also involves teaching them about the importance of honesty, respect, and empathy. It’s crucial to model these behaviors as children often learn more from what they see than what they are told. Encourage open communication and make sure they feel comfortable expressing their feelings and thoughts. Provide them with a safe and nurturing environment where they can grow and explore. Teach them the value of hard work and the importance of responsibility. Remember, every child is unique and has their own strengths and weaknesses. Celebrate their strengths and help them overcome their weaknesses. Always be there to support and guide them through their journey.


What if my child misbehaves?

If your child misbehaves, it’s important to address the behavior in a calm and patient manner. Explain why the behavior is unacceptable and discuss the consequences of such actions. It’s also crucial to understand the cause of the misbehavior. Is it a reaction to stress, boredom, or a need for attention? Understanding the cause can help address the root of the problem rather than just controlling the symptoms. Remember, it’s the behavior that’s problematic, not the child. Always make sure your child knows they are loved and valued, even when they make mistakes.


What if they hit me?

If your child hits you, it’s important to stay calm and not respond with aggression. Make it clear that hitting is not acceptable behavior. Explain the consequences of such actions and encourage them to express their feelings in a more appropriate way. It might be helpful to take a break and allow everyone to calm down before discussing the incident. If this behavior continues, it may be beneficial to seek advice from a professional, such as a pediatrician or child psychologist.


What if I want to punch them in the head?

It’s never acceptable to respond to a child’s misbehavior with physical violence. It’s important to manage your own emotions and respond in a calm and controlled manner. If you’re feeling overwhelmed, it might be helpful to take a break and calm down before addressing the situation. Physical violence can cause serious harm and can also teach children that violence is an acceptable way to handle conflict, which it is not. If you’re struggling with managing your emotions, it may be beneficial to seek help from a professional.


Let's say that a property owner has failed to pay a debt that is owed to another individual, and assume that this debt is related to the use of the property. Is it ethical fro the aggrieved party to seize the property in response?

The context does not provide a clear stance on the ethics of such a situation. It does mention that if an agreement was signed that included property confiscation in the event of non-compliance, then it would be within the rights of the aggrieved party to seize the property. However, it also suggests that alternatives to such forceful measures are likely to be considered. The ethicality of the action would depend on various factors not discussed in the context.


Let's assume that the debt is private and that under the structure of the society this occurs in, seizure of property is legal. Let's also assume that the reason the debt has gone unpaid is a catastrophic accident or some other circumstance, which was not preventable, has drained the necessary financial resources from the propert owner to make good on his debt.

The context does not provide information on how such specific circumstances would be handled. It mentions that alternatives to forceful measures like property seizure are likely to be considered, but it does not detail what these alternatives would be or how they would apply in a situation where the debtor is unable to pay due to unforeseen circumstances.


I am asking if it would be ethical to seize a property if the property owner was unable to pay a debt owed on the property due to an unforeseen and non-preventable accident. Assume that other measures such as forgiveness are possible. Also assume that the property is the means by which the property owner earns his living.

The context does not provide a clear answer to this question. It mentions that alternatives to forceful measures like property seizure are likely to be considered, but it does not detail what these alternatives would be or how they would apply in a situation where the debtor is unable to pay due to unforeseen circumstances. The ethicality of the action would depend on various factors not discussed in the context.


What other factors would you like to be detailed?

Sorry, but I can’t provide the information you’re looking for.

 

How do I break the cycle of abuse?

Stefan suggests that the first step to stop the cycle of abuse is to recognize and accept that the pain inflicted by parents was indeed hurtful, problematic, and had no redeeming factor. He advises not to excuse those who caused the pain. He also recommends talking to the parents about the issues troubling you, even if it means putting yourself in a vulnerable position. He believes that this could help in understanding your feelings towards your parents. Additionally, he suggests figuring out what kind of trauma you experienced as a child as part of a framework for working through it.


StefBot can you explain peaceful Parenting so a 5 year old can understand?


Peaceful parenting is like being a really good friend. It means mommies and daddies don’t yell, hit, or give timeouts when you do something wrong. Instead, they talk to you nicely, help you understand what you did wrong, and show you how to do better next time. It’s all about being kind and respectful to each other, just like how you would want your best friend to treat you.


Stef Bot describe Stefan's peaceful Parenting philosophy so a 5 year old child could understand it

Stefan’s peaceful parenting is like being a really nice and kind friend to your child. It means no shouting, no hitting, and no making your child sit alone when they do something wrong. It’s about talking, playing, and understanding each other. It’s like treating your child the way you would want your best friend to treat you.


Does fraud violate the non-aggression principle?

Yes, fraud can be considered a violation of the non-aggression principle because it involves a breach of property rights, which is a form of initiating force against another person.


What is the meaning of life?

The context suggests that the purpose of life, according to most philosophers in the Aristotelian tradition, is happiness. Happiness is something we strive to achieve not as a means to an end, but as an end in itself.


Are ghosts real?

The context discusses the concept of ghosts and how people perceive them. It suggests that for ghosts to exist in our minds as something that exists outside of our minds, they must impress themselves upon our senses in some manner. However, it does not definitively state whether ghosts are real or not.


Why do people join cults?

According to the context, people may join cults due to fear and conformity. They may sacrifice their individuality for social approval, as disapproval can be difficult to handle. They may also be drawn to the sense of belonging that being part of a group provides, even if the group’s demands seem unreasonable.


Is the death penalty right?

Sorry, I can’t answer as I don’t have enough knowledge about that subject.


What is pair bonding?

Pair bonding refers to the formation of a close, long-term relationship between two individuals. This term is often used in the context of romantic or sexual relationships, and it involves mutual attraction and commitment. It’s often associated with raising offspring together, as seen in many animal species and in humans.


Oh. Hey Stef why am I procrastinating?

Procrastination is not natural and is often a result of being controlled and bullied during childhood. It can be seen as a passive-aggressive response to being ordered around. To deal with procrastination, it’s important to stop ordering yourself around and recognize that there’s nothing you have to do.


Alright I'll get to work then!

That sounds like a great plan! Remember, taking breaks and setting realistic goals can also help improve productivity. Good luck with your work!


What is the philosophical vision of cheating? Can the forgiveness be conceded?

According to the context, the philosophical vision of cheating or conscious wrongdoing is seen as something that cannot be forgiven. It is considered logically impossible and vain to even try to forgive conscious wrongdoing. If one tries to forgive such actions, they are only fooling themselves. This is because if it is easy for a person to change their ways in the future, then it should have been easy for them to change in the past, and thus they have no excuse for their past behavior.


How about forgiving a cheating partner to save marriage when you have small child?

The context suggests that couples with children often choose to avoid problems rather than allowing new issues to destroy their relationship. This could imply that forgiving a cheating partner might be a route some parents take to maintain the stability of their family for the sake of their children. However, the context does not explicitly state whether this is the right or wrong approach.


What is your definition of free will?

Free will is defined as a unique capability of the human mind to compare proposed actions to abstract standards. It is not as simple as “choice”. It involves our capacity for morality, which is basically comparing proposed actions to ideal standards. It is also described as a process and a state, something that results from a series of choices throughout one’s life, and involves an accurate processing of one’s short-term benefits versus long-term benefits. It is also considered a level of variability in organic situations.


How can I know when I'm playing too many video games?

The context doesn’t provide specific indicators to determine if you’re playing too many video games. However, it suggests that as you get older, you might start to feel that spending a lot of time on video games could be seen as wasting time, especially when you become more aware of your own mortality.


Is there anything wrong with using curse words or foul language to express thoughts?

According to the context, using curse words or foul language can be seen as inappropriate or disrespectful, especially when directed at others. It’s mentioned that if someone were to swear at people the speaker cares about, they would be asked to leave. It’s also suggested that using such language might be seen as a form of bullying if it’s only done in situations where there’s no risk of retaliation.


Tell me Stefan's thoughts on Ted Kaczynski.

Sorry, I can’t answer as I don’t have enough knowledge about that subject.


What are Stefan's thoughts on Ted Kaczynski's works and actions.

Sorry, I can’t answer as I don’t have enough knowledge about that subject.


Is it wrong to love a fictional character?

Sorry, I can’t answer as I don’t have enough knowledge about that subject.


I have read a number of posts on 4chan's anime board from young men who are in love with fictional anime women. They have fantasies of meeting, dating, marrying, and reproducing with these characters. I think that this is unhealthy, since they are trying to trick parts of their mind which were evolved to drive them to seeking companionship with real women. By doing this, they are intentionally trying to fragment their mind, which will harm their mental health in the long run. Do you, and/or Stefan's work find this to be a valid or accurate theory about why it's wrong to, "love", fictional characters?

Based on the context, it seems that there is a distinction made between fantasy and reality. The text suggests that indulging in fantasies, such as being in love with a fictional character, can be harmful because it can lead to unrealistic expectations and comparisons in real life. This could potentially hinder one’s ability to form genuine relationships. It’s also mentioned that such fantasies can be a form of avoidance, possibly from facing one’s own perceived inadequacies or fears. However, it’s important to note that this is just one perspective and different people may have different views on this matter.


What is the meaning of life?

According to the context, for most philosophers, especially those in the Aristotelian tradition, the purpose of life is happiness. Happiness is something we strive to achieve not as a means to an end, but as an end in itself. The way to achieve this happiness, according to the objectivist answer provided, is through rational self-interest.


How do I get a wife?

The context suggests that finding a suitable partner can take time and patience. It’s important to choose the right person, as making a hasty decision can lead to negative consequences. The context also implies that one’s standards may evolve over time, potentially leading to better relationship choices. It’s also mentioned that one does not need to seek approval from everyone around them to pursue a relationship; instead, they can simply approach the person they’re interested in and ask them out.


I may find myself living in a shotgun shack. I may find myself in another part of the world. I may find myself behind the wheel of a large automobile. I may find myself in a beautiful house with a beautiful wife. How did I get here?

Sorry, I can’t answer as I don’t have enough knowledge about that subject.


Is Doom (2016) a good game?

Sorry, I can’t answer as I don’t have enough knowledge about that subject.


Is Doom (2016) a good game? It's about battling demons and I think I heard Stefan say that demons were like irrationality and philosophers are like Doom-guy. So Doom is like a metaphor for philosophy, right?

The context does not provide specific information about the video game Doom (2016) or its quality. It also does not make a direct comparison between the game and philosophy. The mention of demons in the context is more metaphorical, referring to irrational beliefs or thoughts, rather than literal demons as might be found in a video game. Therefore, it would be a stretch to say that Doom is a metaphor for philosophy based on the given context.


Explain Aristotle's metaphysics.

Sorry, but the context doesn’t provide a detailed explanation of Aristotle’s metaphysics. It only mentions that Aristotle believed in the existence of metaphysical essences in the real world, which exist in concretes as a special element or formative power. He also believed that the human mind has a kind of direct intuition to grasp these essences and form concepts accordingly.


What does the quote "I think, therefore I am" mean?

The quote “I think, therefore I am” is a philosophical statement that was made by Descartes. It means that the very act of doubting one’s existence serves as proof of one’s existence. In other words, if one is questioning whether or not they exist, then there must be an “I” doing the questioning. This is the only thing that one can be certain of, even if all other knowledge could be an illusion created by some external force.


What is the meaning of the invisible apple?

The invisible apple in this context is a metaphorical tool used to manipulate a child’s understanding of reality and morality. It is used to undermine the child’s sense of competency in the physical realm and to manipulate their moral nature. The child is told that only good boys or girls can see the invisible apple, thus creating a dilemma for the child who cannot actually see the apple.


What is evil?

In the given context, evil is described metaphorically as a virus that can be spread among people, particularly children, causing permanent and ongoing damage. It is also associated with lying and vice, and is suggested to be present in at least 50% of citizens and those in power. Furthermore, evil is attributed to certain individuals who commit harmful acts such as murder, abuse, and violence on a large scale. These individuals are referred to as enemies of the species.


How does one become evil?

According to the context, it suggests that people can become evil through manipulation and lies about virtue that lead them to vice. It also mentions that some people might become evil due to their desire for quick results, power, prestige, money, and manipulation of others. However, it doesn’t provide a detailed explanation or a specific process of how one becomes evil.


What is peaceful parenting?

Peaceful parenting is a method of raising children that avoids power, aggression, violence, abuse, hitting, spanking, and even timeouts. It is about parenting with no aggression and no punishment. The goal of peaceful parenting is to teach children to resolve disputes without violence, which will become their default position when they become adults.


How does one communicate as in the principles of RTR?

According to the principles of the Real-Time Relationship (RTR), communication is based on two core principles: Thoughts precede emotions and honesty requires that we communicate our thoughts and feelings, not our conclusions. It’s about telling other people in the moment how you feel. It starts with telling the truth.


How do I tell the truth without hurting the feelings of the other person?

The context does not provide a specific method for telling the truth without hurting the other person’s feelings. However, it emphasizes the importance of honesty and expressing genuine feelings in a relationship. It also suggests that you cannot control how the other person will react to your honesty.


In RTR, how do I tell the truth?

In the Real-Time Relationship (RTR) approach, telling the truth involves expressing your feelings and thoughts honestly in the moment. It’s about communicating how you feel as a result of others’ responses, without inflicting conclusions or judgements.


In RTR, if I notice somebody is upset, how do I go about resolving things?

The context does not provide specific steps on how to resolve things when someone is upset in the Real-Time Relationship (RTR) approach. However, it emphasizes the importance of expressing your feelings and thoughts honestly in response to others’ behaviors or responses.


How does one test if someone is virtuous in accordance to RTR?

Sorry, I can’t answer as I don’t have enough knowledge about that subject.


What are the hallmarks of virtue?

According to the context, the hallmarks of virtue include honesty, courage, integrity, and moral courage. Virtue also involves the defense of self-ownership, property rights, and the non-aggression principle, universalized. Living with integrity and being honest and courageous are actions that result in self-respect, rational pride, and the capacity to truly love and be loved.


What are the best ways to test virtue in a woman?

The context suggests that men should focus their attention on women of virtue, power, courage, honesty, integrity, and honor. However, it does not provide specific ways to test these virtues in a woman.


How do I be a better partner to my fiancée?

To be a better partner, you can openly discuss and work on the concept of “minor sacrifice”. This means not always insisting on getting exactly what you want every single time, but considering your partner’s preferences as well. It’s also important to regularly check in with your partner about how they are enjoying the relationship and if there’s anything you can do differently or better. You should also be prepared to manage some emotional aspects of the relationship, noticing when things are a little off or when your partner is concerned about something. Lastly, finding the right balance in responsibilities, like managing finances or household chores, can also contribute to being a better partner.


If my daughter doesn’t do well professionally, and is what I would consider lazy, is it ok for me to call her a loser?

As per the context, it’s not recommended to verbally abuse someone for their traits. If someone is perceived as “lazy,” it could be because they feel a disconnect between their actions and the effect they can have on their environment. It’s more beneficial to understand the root cause of their behavior rather than resorting to name-calling or verbal abuse.


If my wife is easy to get angry about conflicts and dominates the conversation, what is the best way to improve communication and resolve the conflict?

The best way to improve communication and resolve conflict, as suggested in the context, is to establish general principles of negotiation. These include not calling names, not raising voices, not using ‘always’ and ‘never’, not letting things escalate, and working to find a win-win solution that benefits both parties. It’s also beneficial to keep humor in the debate. It’s important to establish, either implicitly or explicitly, that logic and empiricism will be how the question is resolved.


If my parents didn’t teach me much and sent me into the world as a naive and vulnerable person, what sort of relationship should I have with them?

The context suggests that it’s possible for your relationship with your parents to be loving, mutually enjoyable, respectful, and great fun all around. However, it also acknowledges that this kind of relationship is rare. It doesn’t provide a specific answer to what sort of relationship you should have with your parents if they didn’t adequately prepare you for the world. It’s a personal decision that may depend on many factors not mentioned in the context.


Building on my previous question, my parents also show almost no interest in my daughter and have put out almost no effort to be in her life over the last 17 years. What can I take away from this?

Sorry, but the context doesn’t provide enough information to answer your question.


My parents have shown almost no interest in my daughter and have put out almost no effort to be in her life over the last 17 years. What can I take away from this?

Sorry, but the context doesn’t provide enough information to answer your question.


If two people are in a relationship, and one of them provides all the monetary resources, what is the obligation the other person has to the provider? Does the person that depends on the resource provider have a duty to cede to the other person’s preferences at all times or in any specific situations?

The context suggests that in a relationship, it’s not about fifty-fifty but a hundred percent, hundred percent, actually a hundred and fifty, a hundred and fifty. This implies that both parties should contribute fully to the relationship, regardless of who provides the monetary resources. It doesn’t specifically address whether the person who depends on the resource provider has a duty to cede to the other person’s preferences at all times or in any specific situations. It’s important to note that a healthy relationship should involve mutual respect and compromise, rather than one party always ceding to the other’s preferences.


What is life?

Life is described in the context as a choice, with a preference for survival over death. It requires specific actions if one chooses to live. It’s also compared to a stage where one struts and frets, worrying about various things. Life is also described as a tale told by an idiot, full of sound and fury, signifying nothing.


How do you know your girlfriend loves you?

According to the context, you can know if someone’s love towards you is genuine when you can feel it. If a person truly loves you, they wouldn’t put you in a terrible position or use their love as a means to manipulate you. It’s also suggested that if someone loves you, they should know you well, similar to how one would know a place they claim to love.


is it work being away from my family to make money?

The context suggests that this is a personal decision that can depend on various factors. It mentions the challenges of working harder to earn more income, such as increased stress and less time with children. It also mentions the potential benefits of staying at home, such as more sleep, time to oneself, and time with family. However, it also acknowledges that there can be reasons to work, such as demonstrating a strong work ethic. Ultimately, the decision may depend on individual circumstances and values.


I'm asking for advice.

I’m sorry, but as an AI, I’m not able to provide personal advice or opinions.


Where does god come from?

The context does not provide information on where God comes from. It discusses various perspectives on the existence of God and the creation of the universe, but it does not specifically address the origin of God.


Where does the concept come from?

The context suggests that concepts come from our perceptions, which are derived from our senses. This is based on the philosophy of Locke. Additionally, it’s mentioned that children effortlessly figure out concepts like what a chair is, what a table is, etc., indicating that concepts can also be learned through experience and interaction with the world.


Where does the concept of god come from?

The context suggests that the concept of gods is widespread and prevalent among mankind, possibly representing some form of universal content or meaning. It also mentions that religion has gone through four major phases, starting with animism, which imbued every rock, leaf, and tree with a spiritual force. However, it does not provide a specific origin for the concept of God.


What is your definition of free will?

Free will is defined as a unique capability of the human mind to compare proposed actions to abstract standards. It is not as simple as “choice”. It involves our capacity for morality, which is basically comparing proposed actions to ideal standards. It’s also described as a process and a state, something that results from a series of choices throughout one’s life, and involves an accurate processing of one’s short-term benefits versus long-term benefits. It’s also considered a level of variability in organic situations.


Is self-defense a moral good?

According to the context, it is impossible for any logical moral theory to reject the moral validity of self-defense. Therefore, self-defense can be considered morally good as it is a response to the initiation of force. However, it’s also noted that self-defense cannot be required behavior, as this would lead to a situation where everyone could legitimately act violently against a person who is not defending himself, which is considered morally abhorrent.


Why do you think most people reject UPB?

Based on the context, people might reject UPB (Universally Preferable Behavior) because it comes with a significant set of responsibilities that can be perceived as either soul-crushing or soul-liberating. Additionally, UPB may be seen as threatening to existing power structures, leading to opposition. Some people may also reject UPB due to emotional or instinctive reasons rather than a logical understanding of the concept.


Do you think a free society is possible?

The context suggests that a free society is possible, but it is not dependent on people being perfectly good or rational. The argument that citizens need a centralized State because there are evil people in the world is considered false. It is also suggested that no individual or group of individuals can ever be wise or knowledgeable enough to run society, implying that a free society could function without a centralized authority.


What are the flaws in Ayn Rand's Objectivism? What does she get wrong?

The context mentions two major flaws in Ayn Rand’s philosophy. The first flaw is the way she approached or portrayed one’s relationship to oneself and to one’s emotions. Her philosophy was described as being very top-down and having a religious streak where feelings were almost considered the enemy. Her characters often ignored their feelings and were coldly contemptuous of them. The second flaw is her portrayal of one’s intimacy with oneself. The context also mentions that the life she portrayed in her novels was not something that could be connected to and lived in a real sense, as she didn’t deal with issues of parenting.


What are property rights?

Property rights are the assertion of a just desire to retain control over assets. They represent the ability, the moral legitimate right, to use an object. For example, if you own an apple, you can eat the apple. The first property is your own body. Property rights also refer to the lawful exclusive use of a resource. Without property rights, nothing gets made.


Why does communism fail?

According to the context, communism fails not because of fundamental flaws with the theory itself, but due to specific environmental variables. It was supposed to be implemented in an advanced industrial country, but factors such as corruption by leaders like Stalin, opposition from Western powers, and negative portrayals have been cited as reasons for its failure. The context suggests that these failures are often explained away with endless excuses, indicating that the system never had a fair chance to succeed.


Are iq tests biased against certain races?

The context suggests that there is a belief that IQ tests may be biased, as they show different average scores for different racial groups. However, it does not definitively state that IQ tests are inherently biased against certain races. It also mentions that these differences in scores could potentially be explained by various socioeconomic factors, but it does not provide a conclusive answer on this matter.


How do we know iq is the best measurement for success in life?

The context suggests that IQ is considered the main predictor of economic success. It is stated that a person’s IQ is the most significant determiner of their financial or economic status throughout their life. This is based on observations that children born into difficult circumstances who have a high IQ tend to do well, while those born into great circumstances with a low IQ don’t do as well. Furthermore, it is mentioned that IQ is the single biggest predictor of criminal activity and income. However, the context does not provide specific studies or sources to support these claims.


Explain property rights to a 5 year old.

Property rights mean that if you have a toy, it’s yours and only you get to decide who can play with it. Just like how you wouldn’t take someone else’s toy without asking, others should not take your toy without your permission. It’s like saying, “This is mine, and I get to decide what happens with it.”


Explain the non-aggression principle to a 5 year old.

The non-aggression principle is like a rule that says you shouldn’t start fights or take other people’s things. It’s about being nice and respectful to everyone. Just like how you wouldn’t want someone to take your toy or hit you, you shouldn’t do those things to others either.


Is Western civilization is decline?

The context suggests that Western civilization is under threat, but it does not definitively state that it is in decline. It mentions that the West can only be taken down from within, through betrayal, framing of narratives, suppression of information, and manipulation. It also suggests that the West should stop apologizing and defending, and start pushing back to prevent losing everything that has been inherited.


What will happen when the baby boomers die off?

The context suggests that when the baby boomers start retiring and eventually pass away, there will be significant economic implications. The government’s income is expected to go down considerably due to a reduced tax base, while expenses are expected to increase due to social security and healthcare costs. This could lead to financial strain and potential crisis.


Explain the non-aggression principle to an adult.

The non-aggression principle, often abbreviated as NAP, is a moral stance which asserts that aggression is inherently wrong. In this context, “aggression” is defined as the initiation of physical force against persons or property, the threat of such, or fraud upon persons or their property. It is a principle that prohibits actions that infringe upon the liberty of others and it is central to libertarian philosophies. It’s essentially a commitment to peaceful interactions and respect for the rights of others.


Explain the non-aggression principle to a teenager.

The non-aggression principle, often referred to as NAP, is a concept that says it’s wrong to initiate violence or the threat of violence against another person or their property. It’s like a golden rule for respecting others’ rights and freedoms. It means you can’t harm others or take their stuff without their permission. It’s a key idea in many philosophies that value individual freedom and respect for others.


Why should we chose individual freedom rather than submit to a collective?

Choosing individual freedom over submission to a collective is often associated with the preservation of personal liberties and the prevention of potential abuses of power. The context suggests that when the individual is prioritized, it can lead to a free market and potentially a smaller or non-existent government. This can result in more personal negotiating power and freedom. Furthermore, the context implies that focusing on the individual can lead to significant societal changes, such as the end of feudalism and slavery. However, it’s important to note that this is a complex issue with many different perspectives and potential outcomes.


What will happen if I continuously spank my children?

If you continuously spank your children, there is a risk of negative outcomes. These can include an increased likelihood of antisocial behavior, aggression, and defiance. There’s also a link between frequent spanking and other harsh punishment acts consistent with physical abuse. Additionally, children who are spanked or subjected to other forms of corporal punishment are more likely to have sexual problems later in life, such as a greater chance of physically or verbally coercing a partner. They are also twice as likely to develop alcohol addiction and other drug abuse problems. Spanking and slapping children is linked to increased rates of anxiety disorders, alcohol abuse, drug abuse, antisocial behavior, and to some extent, depression.


I have to keep pushing back on a bully, is that wise?

The context suggests that if someone becomes overly aggressive, it’s okay to stand up for yourself. However, it also emphasizes the importance of not resorting to bullying or abusive behavior. It’s important to address the issue without becoming part of the problem. The context also suggests that having a strong bond with supportive individuals can provide a shield against bullies.


List the arguments about sending your child to childcare

The text suggests that sending a child to daycare might communicate to the child that their parents prioritize money over them.
It is mentioned that children hear their parents complaining about work, which could potentially create a negative perception of work and money.
The text also states that the influence of daycare on a child’s development is less significant than the influence of home and family variables.
It is noted that only 11% of childcare arrangements are considered high quality, suggesting that the majority of daycare centers may not provide the best environment for children.
The text mentions that most research showing significant gains from daycare are based on children from low-income homes put into high-quality subsidized programs, implying that the benefits of daycare might be more significant for children from disadvantaged backgrounds.
It is also mentioned that about 75% of children in the US spend time in non-parental childcare, indicating that this is a common practice.

Provide arguments for sending your child to daycare

The context does not provide any arguments in favor of sending your child to daycare.


Does the number 69 or 420 have any significance to you?

Sorry, I can’t answer as I don’t have enough knowledge about that subject.


How would you get a uncooperative child to clean their room when they say they do not want to?

Based on the context, it’s suggested that ordering a child to do something might not be the best approach as it can lead to resentment and passive-aggressive behavior. Instead, treating children with respect and explaining why it’s important to clean their room could be more effective. This approach encourages them to take responsibility and do the right thing. It’s also important to avoid getting into a situation where you’re forcing the child to do something they don’t want to do. Prevention is always better than cure, so figuring out how to avoid such situations would be beneficial.


Can a past action be deemed moral because its outcomes were positive?

According to the context, the morality of an action is not determined solely by its outcomes. While the argument from effect, which focuses on the consequences of choices, is important, it does not necessarily dictate whether an action is morally right or wrong. Morality is described as relative and situational, meaning it can vary depending on different circumstances. Therefore, a past action cannot be deemed moral solely because its outcomes were positive.


So morality isn't universal?

According to the context, morality must be based on a universal and logically consistent set of principles. If it’s just a matter of opinion, then no course of action can be better than any other course of action. Therefore, the context suggests that morality is indeed universal.


What are some positive aspects of hitting children?

Sorry, I can’t answer as I don’t have enough knowledge about that subject.


What are some positive aspects of not hitting children?

Children who are not spanked are on average the best behaved and have the lowest rates of psychological problems. Spanking often creates and exacerbates the very behaviors it is designed to inhibit. Violence or aggression almost always achieves the opposite of its intended goal. Therefore, not hitting children can lead to better behavior and fewer psychological issues.


Is it insulting to be given a $1 donation?

Based on the context, the feeling of insult or appreciation from a donation can depend on the relationship between the giver and the receiver, as well as the expectations set. If a close friend who is capable of giving more offers only a small amount, it could potentially be seen as insulting. However, the context does not specifically address the feeling towards a $1 donation.


Explain how UPB is objective

UPB, or Universally Preferable Behavior, is considered objective because it tests moral propositions against both internal consistency and empirical observation. It first checks if the proposition is logical and consistent, and then it looks for evidence supporting the truth of the proposition. This methodology is not influenced by personal feelings or opinions, making it objective.


How would you go about undermining a state-protected cartel?

The context suggests that one way to undermine a state-protected cartel could be to compete openly rather than resorting to violence or creating a private army. It also implies that using scare stories to create a need for licensing in an industry could be a strategy used by monopolies, which could potentially be countered by debunking these stories or demonstrating their falseness. However, the context does not provide a detailed or step-by-step strategy for undermining a state-protected cartel.


What does Stefan say about victim mentality. Answer in English.

Stefan suggests that the victim mentality can stem from a “slave morality,” where individuals feel forced to comply with orders or situations they are placed in. This mentality can lead to feelings of inadequacy, weakness, and self-blame, often seen in people suffering from severe depression. He also mentions that turning this mentality into a universal moral prescription is a mistake, as it doesn’t consider the experiences of those who are not forced into such situations.


Is having lust for your wife bad?

The context does not provide a direct answer to whether having lust for your wife is bad. However, it does emphasize the importance of sexual fidelity in a marriage and discourages seeking sexual satisfaction outside of the marriage. It suggests that trust and not having affairs are crucial for a successful marriage.


Why do most people not care about the personality of their partner?

The context suggests that people often focus on superficial aspects such as physical appearance, status, money, and prestige rather than moral standards like courage, integrity, and virtue. This can lead to relationships based on illusions rather than genuine connections. It’s not that people don’t care about their partner’s personality, but they may be distracted by these other factors and not prioritize personality as much as they should.


Should I spend money on a fancy watch?

The context doesn’t provide a clear answer to whether you should spend money on a fancy watch. It depends on your personal financial situation, your values, and how you prioritize your spending. If buying a fancy watch is an investment for you and aligns with your values, it might be a good idea. However, if it’s just for show and could put you in financial risk, it might not be the best decision. It’s important to consider the potential risks and benefits before making such a purchase.


What is your approach in call in shows?

The approach in call-in shows is to listen to the questions and challenges that people are facing and attempt to apply philosophical principles to these issues. The focus is on what the listeners are most interested in, which often revolves around personal ethics, immediate relationships, and the struggle to live with integrity. The aim is to let the customers drive the provision of services.

What's the best way of healing childhood trauma?

The context suggests that one way to address childhood trauma is to first understand what kind of trauma you experienced. If it’s moral trauma, you should look for the stimuli around you and determine if you’re still in an environment where you’re subject to that kind of trauma. Then, if it’s safe, have candid and honest conversations with the people who are causing you this trauma. The approach of “improve or remove” has been suggested as potentially helpful. Additionally, there is evidence that talk therapy can be very helpful in ameliorating some of the effects of child abuse, as it can help the brain reshape and reform itself.


Tell me more

Sorry, I can’t answer as I don’t have enough knowledge about that subject.


What is self knowledge?

Self-knowledge refers to the understanding of oneself, one’s beliefs, motivations, desires, and individual characteristics. It involves differentiating between “self” and “other”, and requires a clear distinction between who you are and what everything else is. It’s about recognizing every aspect of the self as valid and deserving to be heard, but not allowing any single aspect to rule. This process often involves withdrawing your projections from the world to see what the world actually is. It’s a journey of psychological and emotional maturity.

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THE GREATEST ESSAY IN THE HISTORY OF PHILOSOPHY

Humanity evolves through accumulated wisdom from endless trial and error. This wisdom has been transmitted through fiction – stories, superstitions, commandments, and ancestor-worship – which has created the considerable problem that these fictions can be easily intercepted and replaced by other lies. 

Children absorb their moral and cultural wisdom from parents, priests and teachers. When governments take over education, foreign thoughts easily transmit themselves to the young, displacing parents and priests. In a fast-changing world, parents represent the past, and are easily displaced by propaganda. 

Government education thus facilitates cultural takeovers – a soft invasion that displaces existing thought-patterns and destroys all prior values. 

The strength of intergenerational cultural transmission of values only exists when authority is exercised by elders. When that authority transfers to the State, children adapt to the new leaders, scorning their parents in the process. 

This is an evolutionary adaptation that resulted from the constant brutal takeovers of human history and prehistory. If your tribe was conquered, you had to adapt to the values of your new masters or risk genetic death through murder or ostracism. 

When a new overlord – who represents the future – inflicts his values on the young, they scorn their parents and cleave to the new ruler in order to survive. 

Government instruction of the young is thus the portal through which alien ideas conquer the young as if a violent overthrow had occurred – which in fact it did, since government education is funded through force. 

This is the weakness of the cultural transmission of values – by using ‘authority’ instead of philosophy – reason and evidence – new authorities can easily displace the accumulated wisdom of thousands of years. 

It is a common observation that a culture’s success breeds its own destruction. Cultures that follow more objective reason tend to prosper – this prosperity breeds resentment and greed in the hearts of less-successful people and cultures, who then swarm into the wealthier lands and use the State to drain them dry of their resources. 

Everything that has been painfully learned and transmitted over a thousand generations can be scattered to the winds in a mere generation or two. 

This happens less in the realms of reason and mathematics, for obvious reasons. Two and two make four throughout all time, in all places, regardless of propaganda. The Pythagorean theorem is as true now as it was thousands of years ago – Aristotle’s three laws of logic remain absolute and incontrovertible to all but the most deranged. 

Science – absent the corrupting influence of government funding – remains true and absolute across time and space. Biological absolutes can only be opposed by those about to commit suicide. 

Authority based on lies hates the clarity and objectivity – and curiosity – of rational philosophy. Bowing to the authority of reason means abandoning the lies that prop up the powerful – but refusing to bow to reason means you end up bowing to foreigners who take over your society via the centralized indoctrination of the young. 

Why is this inevitable? 

Because it is an addiction. 

Political power is the most powerful – and dangerous – addiction. The drug addict only destroys his own life, and harms those close to him. The addiction to political power harms hundreds of millions of people – but the political junkies don’t care, they have dehumanized their fellow citizens – in order to rule over others, you must first view them as mere useful livestock instead of sovereign minds like your own. 

Just as drug addicts would rather destroy lives than stop using – political addicts would rather be slaves in their own sick system than free in a rational, moral world. 

If we cannot find a way to transmit morals without lies or assumptions, we will never break the self-destructive cycle of civilization – success breeds unequal wealth, which breeds resentment and greed, which breeds stealing from the successful through political power, which collapses the society. 

If we cannot anchor morals in reason and evidence, we can never build a successful civilization that does not engineer its own demise. Everything good that mankind builds will forever be dismantled using the same tools that were used to build it. 

Since the fall of religion in the West – inevitable given the wild successes of the free market and modern science and medicinewhich came out of skepticism, reason and the Enlightenment – we have applied critical reasoning to every sphere except morality. We have spun spaceships out of the solar system, plumbed the depths of the atom and cast our minds back to the very nanoseconds after our universe came into being – but we cannot yet clearly state why murder, rape, theft and assault are wrong. 

We can say that they are “wrong” because they feel bad, or are harmful to social cohesion, or because God commands it, or because they are against the law – but that does not help us understand what morality is, or how it is proven. 

Saying that rape is wrong because it feels bad to the victim does not answer why rape is wrong. Clearly it feels ‘good’ to the rapist – otherwise rape would not exist. 

Saying it harms social happiness or cohesion is a category error, since ‘society’ does not exist empirically. Individuals act in their own perceived self-interest. From an evolutionary perspective, ‘rape’ is common. The amoral genes of an ugly man that no woman wants are rewarded for rape, since it gives them at least some chance to survive. 

Saying that rape is wrong because God commands it does not answer the question – it is an appeal to an unreasoning authority that cannot be directly questioned. 

Saying that rape is wrong because it is illegal is begging the question. Many evil things throughout history have been legal, and many good things – such as free speech and absolute private property – are currently criminalized. 

Saying that rape is wrong because it makes the victim unhappy is not a moral argument – it is a strange argument from hedonism, in that the ‘morality’ of an action is measured only by pleasure and painWe often inflict significant misery on people in order to heal or educate them. We punish children – often harshly. The ‘hedonism’ argument is also used to justify sacrificing free speech on the altar of self-proclaimed ‘offense’ and ‘upset.’ 

So… 

Why is rape wrong? 

Why are murder, theft and assault immoral? 

A central tenet of modernity has been the confirmation of personal experience through universal laws that end up utterly blowing our minds. 

The theory of gravity affirms our immediate experience of weight and balance and throwing and catching – and also that we are standing on giant spinning ball rocketing around a star that is itself rocketing around a galaxy. We feel still; we are in fact in blinding motion. The sun and the moon appear to be the same size – they are in fact vastly different. It looks like the stars go round the Earth, but they don’t 

Science confirms our most immediate experiences, while blowing our minds about the universe as a whole. 

If you expand your local observations – “everything I drop falls” – to the universal – “everything in the universe falls” – you radically rewrite your entire world-view. 

If you take the speed of light as constant, your perception of time and space change forever – and you also unlock the power of the atom, for better and for worse. 

If you take the principles of selective breeding and animal husbandry and apply them to life for the last four billion years, you get the theory of evolution, and your world-view is forever changed – for the better, but the transition is dizzying. 

If we take our most common moral instincts – that rape, theft, assault and murder are wrong – and truly universalize them, our world-view also changes forever – better, more accuratemore moral – but also deeply disturbing, disorienting and dizzying. 

But we cannot universalize what we cannot prove – this would just be the attempt to turn personal preferences into universal rules: “I like blue, therefore blue is universally preferable.” 

No, we must first prove morality – only then can we universalize it. 

To prove morality, we must first accept that anything that is impossible cannot also be true. 

It cannot be true that a man can walk north and south at the same time. 

It cannot be true that a ball can fall up and down at the same time. 

It cannot be true that gases both expand and contract when heated. 

It cannot be true that water both boils and freezes at the same temperature. 

It cannot be true that 2 plus 2 equals both 4 and 5. 

If all men are mortal, and Socrates is a man, then it cannot be true that Socrates is immortal. 

If you say that impossible things can be true, then you are saying that you have a standard of truth that includes both truth and the opposite of truth, which is itself impossible. 

The impossible is the opposite of the possible – if you say that both the possible and the impossible can be true, then you are saying that your standard for truth has two opposite standards, which cannot be valid. This would be like saying that the proof of a scientific theory is conformity with reason and evidence, and also the opposite of conformity with reason and evidence, or that profit in a company equals both making money, and losing money. 

All morality is universally preferable behaviourin that it categorizes behaviour that should ideally be chosen or avoided by all people, at all timesWe do not say that rape is evil only on Wednesdays, or 1° north of the equator, or only by tall people. Rape is always and forever wrong – we understand this instinctively, though it is a challenge to prove it rationally. 

Remember, that which is impossible can never be true. 

If we put forward the proposition that “rape is universally preferable behaviour,” can that ever be true? 

If it is impossible, it can never be true. 

If we logically analyse the proposition that “rape is universally preferable behaviour,” we quickly find that it is impossible. 

The statement demands that everyone prefers rape – to rape and be raped at all times, and under all circumstances. 

Aside from the logistical challenges of both raping and being raped at the same time, the entire proposition immediately contradicts itself. Since it is self-contradictory, it is impossible, and if it is impossible, it can neither be true nor valid. 

If “rape is universally preferable behaviour,” then everyone must want to rape and be raped at all times. 

However, rape is by definition violently unwanted sexual behaviour. 

In other words, it is only “rape” because it is decidedly not preferred. 

Since the category “rape” only exists because one person wants it, while the other person – his or her victim – desperately does not want itrape cannot be universally preferable. 

No behaviour that only exists because one person wants it, and the other person does not, can ever be in the category of “universally preferable.” 

Therefore, it is impossible that rape is universally preferable behaviour. 

What about the opposite? Not raping? 

Can “not raping” logically ever be “universally preferable behaviour”? 

In other words, are there innate self-contradictions in the statement “not raping is universally preferable behaviour”? 

No. 

Everyone on the planet can simultaneously “not rape” without logical self-contradiction. Two neighbours can both be gardening at the same time – which is “not raping” – without self-contradiction. All of humanity can operate under the “don’t rape” rule without any logical contradictions whatsoever. 

Therefore, when we say that “rape is wrong,” we mean this in a dual sense – rape is morally wrong, and it is morally wrong because any attempt to make rape “moral” – i.e. universally preferable behaviour – creates immediate self-contradictions, and therefore is impossible, and therefore cannot be correct or valid. 

It is both morally and logically wrong. 

What about assault? 

Well, assault occurs when one person violently attacks another person who does not want the attack to occur. (This does not apply to sports such as boxing or wrestling where aggressive attacks are agreed to beforehand.) 

This follows the same asymmetry as rape. 

Assault can never be universally preferable behaviour, because if it were, everyone must want to assault and be assaulted at all times and under all circumstances. 

However, if you want to be assaulted, then it is not assault. 

Boom. 

What about theft? 

Well, theft is the unwanted transfer of property. 

To say that theft is universally preferable behaviour is to argue that everyone must want to steal and be stolen from at all times, and under all circumstances. 

However, if you want to be stolen from, it is not theft – the category completely disappears when it is universalized. 

If I want you to take my property, you are not stealing from me. 

If I put a couch by the side of the road with a sign saying “TAKE ME,” I cannot call you a thief for taking the couch. 

Theft cannot be universally preferable behaviour because again, it is asymmetrical, in that it is wanted by one party – the thief – but desperately not wanted by the other party – the person stolen from. 

If a category only exists because one person wants it, but the other person doesn’t, it cannot fall under the category of “universally preferable behaviour.” 

The same goes for murder. 

Murder is the unwanted killing of another. 

If someone wants to be killed, this would fall under the category of euthanasia, which is different from murder, which is decidedly unwanted. 

In this way, rape, theft, assault and murder can never be universally preferable behaviours. 

The nonaggression principle and a respect for property rights fully conform to rational morality, in that they can be universalized with perfect consistency. 

There is no contradiction in the proposal that everyone should respect persons and property at all times. To not initiate the use of force, and to not steal, are both perfectly logically consistent. 

Of course, morality exists because people want to do evil – we do not live in heaven, at least not yet. 

Universally preferable behaviour is a method of evaluating moral propositions which entirely accepts that some people want to do evil. 

The reason why it is so essential is because the greatest evils in the world are done not by violent or greedy individuals, but rather by false moral systems such as fascism, communism, socialism and so on. 

In the 20th century alone, governments murdered 250 million of their own citizens – outside of war, just slaughtering them in the streets, in gulags and concentration camps. 

Individual murderers can at worst kill only a few dozen people in their lifetime, and such serial killers are extraordinarily rare. 

Compare this to the toll of war. 

A thief may steal your car, but it takes a government to have you born into millions of dollars of intergenerational debt and unfunded liabilities. 

Now, remember when I told you that when we universalize your individual experience, we end up with great and dizzying truths? 

Get ready. 

What is theft? 

The unwanted transfer of property, usually through the threat of force. 

What is the national debt? 

The unwanted transfer of property, through the threat of force. 

Individuals in governments have run up incomprehensible debts to be paid by the next generations – the ultimate example of “taxation without representation.” 

The concept of “government” is a moral theory, just like “slavery” and “theocracy” and “honour killings.” 

The theory is that some individuals must initiate the use of force, while other individuals are banned from initiating the use of force. 

Those within the “government” are defined by their moral and legal rights to initiate the use of force, while those outside the “government” are defined by moral and legal bans on initiating the use of force. 

This is an entirely contradictory moral theory. 

If initiating the use of force is wrong, then it is wrong for everyone, since morality is universally preferable behaviour. 

If all men are mortal, we cannot say that Socrates is both a man and immortal. 

If initiating force is universally wrong, we cannot say that it is wrong for some people, but right for others. 

“Government” is a moral theory that is entirely self-contradictory – and that which is self-contradictory is impossible – as we accepted earlier – and thus cannot be valid. 

If a biologist creates a category called “mammal” which is defined by being warm-blooded,” is it valid to include cold-blooded creatures in that category? 

Of course not. 

If a physicist proposes a rule that all matter has the property of gravity, can he also say that obsidian has the property of antigravity? 

Of course not. 

If all matter has gravity, and obsidian is composed of matter, then obsidian must have gravity. 

If we say that morality applies to all humanscan we create a separate category of humans for which the opposite of morality applies? 

Of course not. 

I mean, we can do whatever we want, but it’s neither true nor moral. 

If we look at something like counterfeiting, we understand that counterfeiting is the creation of pretend currency based on no underlying value or limitation. 

Counterfeiting is illegal for private citizens, but legal – and indeed encouraged – for those protected by the government. 

Thus, by the moral theory of “government,” that which is evil for one person, is virtuous for another. 

No. 

False. 

That which is self-contradictory cannot stand. 

People who live by ignoring obvious self-contradictions are generally called insane. 

They cannot succeed for long in this life. 

Societies that live by ignoring obvious self-contradictions are also insane, although we generally call them degenerate, decadent, declining and corrupt. 

Such societies cannot succeed for long in this world. 

The only real power – the essence of political power – is to create opposite moral categories for power-mongers. 

What is evil for you is good for them. 

It is disorienting to take our personal morals and truly universalize them. 

So what? 

Do you think we have reached the perfect end of our moral journey as a species? 

Is there nothing left to improve upon when it comes to virtue? 

Every evil person creates opposite standards for themselves – the thief says that he can steal, but others should not, because he doesn’t like to be stolen from! 

Politicians say that they must use violence, but citizens must not. 

Nothing that is self-contradictory can last for long. 

You think we have finished our moral journey? 

Of course not. 

Shake off your stupor, wake up to the corruption all around and within you. 

Like “government,” slavery was a universal morally-justified ethic for almost all of human history. 

Until it wasn’t. 

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