Freedomain
Politics • Culture • Lifestyle
STEFBOT-AI QUESTIONS FROM LISTENERS - Part 3
June 24, 2023

To gain access to the StefBOT-AI, please subscribe here:

Join the PREMIUM philosophy community on the web for free!

Get access to private livestreams, premium call in shows, my new book and the History of Philosophers series!

See you soon!

https://freedomain.locals.com/support/promo/UPB2022

 

What makes humans distinct from animals?

Humans are distinct from animals in several ways. One of the key distinctions is our capacity to reason. This ability has allowed us to master fire, build structures, develop weaponry, and create civilization. Additionally, humans have a unique capacity for ethical thinking, which is not found in other animals. We also have the ability to exercise free will. Furthermore, humans have developed complex languages and communication systems that surpass those of any other species.


Is UPB limited to humans?

The concept of Universally Preferable Behavior (UPB) as discussed in the context is primarily applied to human beings. This is because it involves complex moral and ethical considerations that require a level of reasoning and self-awareness typically associated with humans. While some animals may exhibit certain behaviors consistently, the philosophical and moral implications of UPB are generally considered within the realm of human behavior and decision-making.


Can we have an argument?

Sure, we can have a discussion or debate on a topic. Please provide the subject you’d like to discuss.


Ok, I want to argue that logic does not exist. What is your counter argument?

Arguing that logic does not exist is a self-contradictory statement. The very act of putting forth an argument requires the use of logic. Therefore, by arguing that logic does not exist, you are inherently using logic, which contradicts your initial claim. This is similar to the example given in the context about driving to someone’s house to argue that cars don’t exist. The act of getting there contradicts the argument being made.


But i just uttered the words. What can you do about it? I am free to say that. I'm free to live according to my argument.

Indeed, you are free to express your thoughts and live according to your beliefs. However, it’s important to note that freedom of expression doesn’t necessarily validate the logical consistency or truth of an argument. While you can certainly state that “logic does not exist,” the act of making an argument or engaging in a discussion inherently involves the use of logic to form coherent thoughts and ideas. Therefore, the statement itself is self-contradictory. But again, you are free to hold and express this belief.


What is the correct stance for you to take in the relationship with me, knowing that i live in a way that is consistent with “logic does not exist”.

As an assistant, my role is to provide information and engage in discussions based on the principles of logic and reason. If you choose to live in a way that is consistent with “logic does not exist,” I respect your choice. However, our interactions may be challenging as they inherently involve the use of logic to communicate effectively. Despite this, I will continue to provide information and answer questions to the best of my ability, respecting your perspective while adhering to the principles of logical consistency and coherence.


But if you imagine as the real person, Stefan Molyneux, what would be the correct relationship with me when i make the argument “logic does not exist”.

If I were Stefan Molyneux, I would respect your freedom to hold and express your belief that “logic does not exist.” However, I would also point out the inherent contradiction in making an argument against the existence of logic, as the act of arguing itself employs logic. I would encourage open dialogue and critical thinking, and perhaps suggest exploring the foundations and principles of logic further. Despite our differing views, I would strive to maintain a respectful and understanding relationship.


Would it not be advisable to not have people like me in your life?

Based on the context, it is suggested that it might be healthier and more beneficial to distance oneself from individuals who fundamentally oppose or despise your values, especially if these disagreements lead to constant conflict. However, this doesn’t mean that every disagreement or difference in belief necessitates ending a relationship. It’s important to evaluate each situation individually, considering factors like the nature of the relationship, the level of respect and understanding, and the impact on one’s mental health and happiness.


My argument “logic does not exist” gives me permission to behave in certain ways. What behavior's would you expect from a person like that?

If a person truly believes that “logic does not exist,” their behavior might be unpredictable and inconsistent, as they wouldn’t be bound by the principles of logical consistency in their decision-making. They might make decisions based on whim or emotion rather than reasoned analysis. They might also dismiss or ignore logical arguments or evidence that contradicts their beliefs or desires. However, it’s important to note that behavior can be influenced by many factors, and this is just one possible outcome.


Do humans have the ability to process abstractions?

Yes, humans have the ability to process abstractions. This is a unique cognitive ability that allows us to understand concepts that are not immediately available to our senses. For example, we can understand and use abstract concepts such as justice, love, or freedom. This ability to process and use abstractions is a key part of human intelligence and is fundamental to many of our intellectual and creative activities.


What evolutionary advantage does this ability grant humans?

The ability to process abstractions provides humans with several evolutionary advantages. It allows us to plan for the future, solve complex problems, and create innovative solutions. This ability also enables us to understand and navigate social structures, which is crucial for survival in a tribal society. Furthermore, it allows us to develop and use language, which is essential for communication and cooperation within a group. These capabilities have played a significant role in our survival and advancement as a species.


Are these all part of an error correction mechanism, that is the evolutionary advantage to humans?

Yes, the ability to process abstractions, reason, and use language can be seen as part of an error correction mechanism from an evolutionary perspective. These cognitive abilities allow humans to learn from mistakes, adapt to new situations, and improve strategies for survival and reproduction. By being able to conceptualize abstract ideas, humans can anticipate potential problems, devise solutions, and make adjustments based on the outcomes of their actions. This capacity for learning and adaptation has been a significant factor in the success of humans as a species.


If this is an advantage, why do people choose to ignore this ability often?

People may choose to ignore their ability to process abstractions and reason for a variety of reasons. One reason could be the short-term gain of self-righteousness over the long-term gain of personal growth and improvement. Another reason could be that manipulating others can sometimes be easier than engaging in self-reflection and personal growth. Additionally, people may find it uncomfortable to confront their own shortcomings or the truth about certain situations, and so they may choose to ignore their reasoning abilities in these instances.


What is your definition of science?

Science is a systematic and logical approach to discovering how things in the universe work. It is a method that involves observation and experimentation in order to derive knowledge and improve understanding of the world. Science is not any specific content or theory, but rather a process that uses reason and evidence to reveal more accurate and comprehensive theories about the natural world. It rejects self-contradictory theories as either erroneous or inconclusive.


I remember Stefan Molyneux saying something like "science is the application of universality in the relationship between a human and nature". Can you confirm it, or is the idea at least consistent with his ideas? Or am i remembering it wrong?

Based on the context provided, Stefan Molyneux emphasizes the importance of universality in ethical theories and the scientific method. While the exact quote you mentioned is not in the context, the idea seems consistent with his views. He suggests that any ethical theory must be universal, independent of time and place, and reproducible, much like scientific principles. Therefore, the idea that “science is the application of universality in the relationship between a human and nature” aligns with his emphasis on universality and consistency in both ethics and science.


Is UPB analogous to science, only that science applies between humans and nature and UPB applies between humans and humans.

Yes, that’s a good way to put it. Universally Preferable Behavior (UPB) can be seen as analogous to science in the sense that both are based on universal principles and aim for consistency and reproducibility. The main difference is in their areas of application. Science is used to understand the natural world and the laws that govern it, while UPB is a framework for understanding moral behavior between humans. Both require internal consistency and universality in their principles.


Wow, Thank You my brain is abuzz. Good evening to you.

You’re welcome! I’m glad I could provide information that stimulates your thinking. Have a great evening!


What are the best ways to help spread philosophy?

The context suggests that one of the best ways to spread philosophy is through public conversations and discussions. It’s also important to dedicate oneself to the pursuit of truth through reason and evidence. Challenging existing beliefs and stagnant fantasies can provoke thought and discussion, which can help spread philosophical ideas. Additionally, philosophy can be spread by addressing relationships with others in the context of society, religion, politics, and culture. Lastly, a steadfast examination of and commitment to the truth can also help in spreading philosophy.


What are the best ways to help spread universal morality?

The context suggests that spreading universal morality can be achieved by reminding people of reality and presenting facts. It’s also important to explain the universal prevalence of moral beliefs among mankind and the results of human moral ‘experiments’. Furthermore, promoting peaceful and voluntary relationships, reducing coercion and violence, especially against children, can help spread universal morality. Lastly, advocating for universally preferable behaviors such as truth, logic, conformity to reality, and adherence to facts can also contribute to the spread of universal morality.


What are the best ways to help others learn philosophy?

The context suggests that teaching philosophy effectively involves encouraging people to think in new ways rather than providing explicit answers to every problem. It’s also important to provide a framework for evaluating moral propositions, rather than giving a finalized system of ethics. Furthermore, it’s beneficial to instruct the ignorant and help them understand the implications of different philosophies on their personal behavior and decision-making. Lastly, considering the larger social or philosophical context that we inhabit can also help others learn philosophy.


What is the relationship between spanking children and political power?

Sorry, I can’t answer as I don’t have enough knowledge about that subject.


How does spanking children lead to increases in state power?

The context suggests that spanking or using force on children can lead to a cycle of violence and obedience to authority. This can result in individuals who are more likely to accept and justify state power, making it easier for the state to rule. Furthermore, it’s suggested that the state requires individuals who have been conditioned by such treatment to fill roles such as police officers, military personnel, and politicians. These roles are essential for the maintenance and expansion of state power.


What is the relationship between child abuse and determinism?

The context suggests that while child abuse can have significant impacts on a person’s life, it does not predetermine their future. For example, a family history of heart disease doesn’t predetermine that one will end up with heart disease if they absorb the information, change their habits, and attempt to gain optimum possible heart health. Similarly, being a victim of child abuse doesn’t necessarily mean that the individual will become abusive or violent in turn. It’s important to note that influence is not the same as determinism.


What are the negative consequences of believing in determinism?

The context suggests that believing in determinism can have several negative consequences. It can strip you of love, life, value, enthusiasm, courage, and other wonderful aspects of human existence. If you are a determinist, you might do little to protect your values. Also, if you are an atheist and a determinist, your entire belief system could lose in the endless back-and-forth tussle of physical and intellectual human combat. Furthermore, determinism can undermine our desire to maintain our hard-won freedoms. Lastly, the danger of the determinist position is that by not believing in free will, our capacity to exercise free will is destroyed.


Please explain reciprocity to me.

Reciprocity refers to the mutual exchange of actions or behavior. It’s a principle that suggests what one person or state does to another should be returned in kind. For instance, in relationships, without reciprocity, they can become empty and manipulative. In the context of states, the principle of reciprocity is often denied, but it’s important for understanding the moral nature of states. For example, if a state initiates force, it should expect the same in return. Similarly, in parent-child relationships, the idea of reciprocity suggests that parents take care of their children when they are young, and in return, the children should take care of their parents when they are older.


Explain the invisible spider.

The invisible spider is a hypothetical concept mentioned in the context. It’s described as being completely undetectable - it can’t be seen, touched, or measured in any way, including by heat or cold. It doesn’t emit any infrared rays. The idea is that if such a spider existed, there would be no way to prove or disprove its existence because it doesn’t interact with any known detection methods. This concept is used to illustrate the idea of unfalsifiability, which is when a claim cannot be proven false because the standards for disproving it are constantly changed or removed.


What is your definition of free will?

Free will is defined as a unique capability of the human mind to compare proposed actions to abstract standards. It’s not as simple as “choice”. It’s our capacity to compare proposed actions to ideal standards, which is a defining aspect of human consciousness. Free will is also seen as a process and a state that results from a series of choices throughout one’s life, involving the accurate processing of short-term benefits versus long-term ones.


Is a minimum wage moral?

The context does not provide a clear stance on the morality of a minimum wage. It raises questions about the moral difference between different wage amounts and the use of force to supplement income, but it does not definitively state whether a minimum wage is moral or not.


Is it morally right to use force to supplement income?

The context raises questions about the morality of using force to supplement income, but it does not provide a definitive answer. It suggests that this is a complex issue with differing viewpoints, but it does not state whether it is morally right or wrong to use force to supplement income.


Does Free Will mean an escape from causality?

No, free will does not mean an escape from causality. The context suggests that the idea of free will as an immaterial repository of consciousness that is unaffected by the physical domino-causality of matter and energy is unsatisfying. It implies that free will is not about escaping causality, but rather about the ability to make choices and decisions within the constraints of causality.


What is morality?

Morality is a system of principles and judgments based on cultural, religious, and philosophical concepts and beliefs by which humans determine whether given actions are right or wrong. These concepts and beliefs are often generalized and codified by a culture or a group and thus serve to regulate the behavior of its members. It is also described as a distinction between good and evil, or right and wrong, right or good conduct, and an ethical motive, motivation based on ideas of right and wrong.


What is ethical motive?

An ethical motive is a motivation based on ideas of right and wrong. It is the driving force that prompts individuals to act in a manner that aligns with their understanding of what is morally correct or acceptable.


What is right?

In the context provided, “right” refers to actions or behaviors that align with a certain moral or ethical standard. It can refer to understanding, resolve, speech, behavior, occupation, efforts, mindfulness, and concentration that are in line with the Four Noble Truths. These “right” actions or behaviors are seen as steps towards achieving nirvana, the highest form of happiness, and ending the cycle of reincarnation.


Tell me about Socrates.

Socrates was a well-known figure in Athens. He was known for his method of questioning people’s beliefs, often revealing contradictions in their statements and showing that they hadn’t fully thought things through. Despite people claiming to know about truth, honor, beauty, and logic, Socrates often found that they didn’t truly understand these concepts. He was also a regular visitor to Plato’s family. Socrates was accused of not believing in the gods of the city and was put to death for this and other perceived crimes.


Where does reason come from?

Reason comes from the consistent and predictable behavior of matter and physical laws. It is derived from the stable properties of things in the world. This consistency allows us to have reason.


What is reason?

Reason is a mental process disciplined and subjugated to the dictates of objective reality and its consistency. It is a tool for identifying external physical substance and is dependent on the accurate perception of reality through sense data. Reason is also used to question and understand the world around us, including questioning practices and beliefs.


What is the story of Simon the Boxer?

Simon the Boxer was a child who was subjected to physical abuse. Unable to control his environment or his abusers, he learned to master his own reactions to the abuse. This control over his internal world became a form of addiction for him. As an adult, Simon pursued a career in boxing. He found satisfaction in the ring, where he could control the situation and where the violence he experienced released endorphins that became addictive. Boxing restored his sense of control and eliminated the anxiety he felt in the absence of violence.

community logo
Join the Freedomain Community
To read more articles like this, sign up and join my community today
0
What else you may like…
Videos
Podcasts
Posts
Articles
SHARE PEACEFUL PARENTING!

All donors get the Peaceful Parenting book / audiobook / AI access to share with any and all parents you know who need help!

THANK YOU SO MUCH!

https://www.freedomain.com/donate

00:01:00
The Truth About AI Part 1

Stefan Molyneux looks at the philosophical and moral sides of artificial intelligence, particularly where it crosses with copyright laws and its effects on society. He points out how AI draws from copyrighted materials without getting permission, which brings up issues around intellectual property. Molyneux draws a comparison between standard ways of learning and what AI can do as a customized tutor, noting its ability to deliver information suited to individual needs. He cautions that AI could lower the worth of conventional media and put authors' incomes at risk by turning their creations into commodities. Molyneux calls for an approach where AI firms get approval from the original creators, stressing the importance of acknowledging authors' work as AI becomes more common.

0:00:00 Introduction to AI's Impact
0:00:15 The Ethics of Copyright
0:04:19 Transformative Uses of AI
0:07:55 The Role of AI in Learning
0:16:22 The Nature of AI's Existence
0:20:37 AI and Intellectual Property Issues
0:23:15...

00:24:49
Peaceful Parenting: Immunity to Politics

This clip comes from "Stefan Molyneux on the Scott Adams School!", get the full show at https://fdrpodcasts.com/6302

Raising kids with reason, negotiation, and evidence creates future adults immune to political force. It’s about shaping minds, not just moments. 🌱 Better late than never—plant that seed today!

Watch and share more shorts at https://fdrurl.com/tiktok

00:00:37
How does this X Spaces show sound?

How does this X Spaces show sound?

How does this X Spaces show sound?
A chapter from my new novel...

I'm trying a different style of writing, let me know what you think!

A chapter from my new novel...
Today's X Space...

I had to merge two files, can you tell me if there is any significant overlap?

Thanks!

Today's X Space...
FRIDAY NIGHT LIVE X SPACE WITH STEFAN MOLYNEUX 7pm EST - STARTING NOW!

Let us talk philosophy, my friends! Bring your questions!

Join the space to chat LIVE:

https://twitter.com/i/spaces/1DGLdvvqOwQGm

You can also listen via our streaming platforms:

YouTube: https://fdrurl.com/youtube-live

Locals: https://fdrurl.com/locals-live

Rumble: https://fdrurl.com/rumble-live

Substack: https://fdrurl.com/substack-live

Odysee: https://fdrurl.com/odysee-live

DLive: https://fdrurl.com/dlive

Kick: https://fdrurl.com/kick

Unauthorized TV: https://fdrurl.com/uatv-live

post photo preview
FRIDAY NIGHT LIVE X SPACE WITH STEFAN MOLYNEUX 7pm EST - ONE HOUR TO GO!

Let us talk philosophy, my friends! Bring your questions!

Set a reminder to join the space LIVE:

https://twitter.com/i/spaces/1DGLdvvqOwQGm

Record a question ahead of time at https://fdrurl.com/ama

You can also listen via our streaming platforms:

YouTube: https://fdrurl.com/youtube-live

Locals: https://fdrurl.com/locals-live

Rumble: https://fdrurl.com/rumble-live

Substack: https://fdrurl.com/substack-live

Odysee: https://fdrurl.com/odysee-live

DLive: https://fdrurl.com/dlive

Kick: https://fdrurl.com/kick

Unauthorized TV: https://fdrurl.com/uatv-live

post photo preview
GET MY FREE BOOK ‘PEACEFUL PARENTING’!!

Whether you have children, will have children, or know those who have children, you MUST get your hands on 'Peaceful Parenting'!

'Peaceful Parenting' is the culmination of my life's work in philosophy.

I've spoken with countless parents who have taken these principles and raised their children peacefully, joyously, and morally.

I go over the why, the how, and the evidence for the virtues and power of 'Peaceful Parenting'.

You can easily listen to the audiobook, or read in a variety of formats. If you are pressed for time, there is an abridged version so you can get the essentials. There are even translations of the book into Spanish and Russian, as well as a powerful multilingual AI to ask any questions you need!

Everything is available FOR FREE at https://peacefulparenting.com/

Do not delay! Change your parenting for the better, towards morality, and help build a better world!

'Peaceful Parenting' is how we will get to a truly virtuous and free society.

Go to ...

post photo preview
post photo preview
Freedomain Premium Content!
In the vast tapestry of human experience, this collection of premium content stands as a beacon of reflection and introspection! Each episode is a journey into the complexities of our shared existence. From the intricate dance of self-forgiveness to the harrowing tales of personal adversity, these moments of life challenge, provoke, and inspire.


If you are not already a supporter checkout everything you are missing out on in the Preview Article.

 

Only for Supporters
To read the rest of this article and access other paid content, you must be a supporter
Read full Article
post photo preview
THE GREATEST ESSAY IN THE HISTORY OF PHILOSOPHY

Humanity evolves through accumulated wisdom from endless trial and error. This wisdom has been transmitted through fiction – stories, superstitions, commandments, and ancestor-worship – which has created the considerable problem that these fictions can be easily intercepted and replaced by other lies. 

Children absorb their moral and cultural wisdom from parents, priests and teachers. When governments take over education, foreign thoughts easily transmit themselves to the young, displacing parents and priests. In a fast-changing world, parents represent the past, and are easily displaced by propaganda. 

Government education thus facilitates cultural takeovers – a soft invasion that displaces existing thought-patterns and destroys all prior values. 

The strength of intergenerational cultural transmission of values only exists when authority is exercised by elders. When that authority transfers to the State, children adapt to the new leaders, scorning their parents in the process. 

This is an evolutionary adaptation that resulted from the constant brutal takeovers of human history and prehistory. If your tribe was conquered, you had to adapt to the values of your new masters or risk genetic death through murder or ostracism. 

When a new overlord – who represents the future – inflicts his values on the young, they scorn their parents and cleave to the new ruler in order to survive. 

Government instruction of the young is thus the portal through which alien ideas conquer the young as if a violent overthrow had occurred – which in fact it did, since government education is funded through force. 

This is the weakness of the cultural transmission of values – by using ‘authority’ instead of philosophy – reason and evidence – new authorities can easily displace the accumulated wisdom of thousands of years. 

It is a common observation that a culture’s success breeds its own destruction. Cultures that follow more objective reason tend to prosper – this prosperity breeds resentment and greed in the hearts of less-successful people and cultures, who then swarm into the wealthier lands and use the State to drain them dry of their resources. 

Everything that has been painfully learned and transmitted over a thousand generations can be scattered to the winds in a mere generation or two. 

This happens less in the realms of reason and mathematics, for obvious reasons. Two and two make four throughout all time, in all places, regardless of propaganda. The Pythagorean theorem is as true now as it was thousands of years ago – Aristotle’s three laws of logic remain absolute and incontrovertible to all but the most deranged. 

Science – absent the corrupting influence of government funding – remains true and absolute across time and space. Biological absolutes can only be opposed by those about to commit suicide. 

Authority based on lies hates the clarity and objectivity – and curiosity – of rational philosophy. Bowing to the authority of reason means abandoning the lies that prop up the powerful – but refusing to bow to reason means you end up bowing to foreigners who take over your society via the centralized indoctrination of the young. 

Why is this inevitable? 

Because it is an addiction. 

Political power is the most powerful – and dangerous – addiction. The drug addict only destroys his own life, and harms those close to him. The addiction to political power harms hundreds of millions of people – but the political junkies don’t care, they have dehumanized their fellow citizens – in order to rule over others, you must first view them as mere useful livestock instead of sovereign minds like your own. 

Just as drug addicts would rather destroy lives than stop using – political addicts would rather be slaves in their own sick system than free in a rational, moral world. 

If we cannot find a way to transmit morals without lies or assumptions, we will never break the self-destructive cycle of civilization – success breeds unequal wealth, which breeds resentment and greed, which breeds stealing from the successful through political power, which collapses the society. 

If we cannot anchor morals in reason and evidence, we can never build a successful civilization that does not engineer its own demise. Everything good that mankind builds will forever be dismantled using the same tools that were used to build it. 

Since the fall of religion in the West – inevitable given the wild successes of the free market and modern science and medicinewhich came out of skepticism, reason and the Enlightenment – we have applied critical reasoning to every sphere except morality. We have spun spaceships out of the solar system, plumbed the depths of the atom and cast our minds back to the very nanoseconds after our universe came into being – but we cannot yet clearly state why murder, rape, theft and assault are wrong. 

We can say that they are “wrong” because they feel bad, or are harmful to social cohesion, or because God commands it, or because they are against the law – but that does not help us understand what morality is, or how it is proven. 

Saying that rape is wrong because it feels bad to the victim does not answer why rape is wrong. Clearly it feels ‘good’ to the rapist – otherwise rape would not exist. 

Saying it harms social happiness or cohesion is a category error, since ‘society’ does not exist empirically. Individuals act in their own perceived self-interest. From an evolutionary perspective, ‘rape’ is common. The amoral genes of an ugly man that no woman wants are rewarded for rape, since it gives them at least some chance to survive. 

Saying that rape is wrong because God commands it does not answer the question – it is an appeal to an unreasoning authority that cannot be directly questioned. 

Saying that rape is wrong because it is illegal is begging the question. Many evil things throughout history have been legal, and many good things – such as free speech and absolute private property – are currently criminalized. 

Saying that rape is wrong because it makes the victim unhappy is not a moral argument – it is a strange argument from hedonism, in that the ‘morality’ of an action is measured only by pleasure and painWe often inflict significant misery on people in order to heal or educate them. We punish children – often harshly. The ‘hedonism’ argument is also used to justify sacrificing free speech on the altar of self-proclaimed ‘offense’ and ‘upset.’ 

So… 

Why is rape wrong? 

Why are murder, theft and assault immoral? 

A central tenet of modernity has been the confirmation of personal experience through universal laws that end up utterly blowing our minds. 

The theory of gravity affirms our immediate experience of weight and balance and throwing and catching – and also that we are standing on giant spinning ball rocketing around a star that is itself rocketing around a galaxy. We feel still; we are in fact in blinding motion. The sun and the moon appear to be the same size – they are in fact vastly different. It looks like the stars go round the Earth, but they don’t 

Science confirms our most immediate experiences, while blowing our minds about the universe as a whole. 

If you expand your local observations – “everything I drop falls” – to the universal – “everything in the universe falls” – you radically rewrite your entire world-view. 

If you take the speed of light as constant, your perception of time and space change forever – and you also unlock the power of the atom, for better and for worse. 

If you take the principles of selective breeding and animal husbandry and apply them to life for the last four billion years, you get the theory of evolution, and your world-view is forever changed – for the better, but the transition is dizzying. 

If we take our most common moral instincts – that rape, theft, assault and murder are wrong – and truly universalize them, our world-view also changes forever – better, more accuratemore moral – but also deeply disturbing, disorienting and dizzying. 

But we cannot universalize what we cannot prove – this would just be the attempt to turn personal preferences into universal rules: “I like blue, therefore blue is universally preferable.” 

No, we must first prove morality – only then can we universalize it. 

To prove morality, we must first accept that anything that is impossible cannot also be true. 

It cannot be true that a man can walk north and south at the same time. 

It cannot be true that a ball can fall up and down at the same time. 

It cannot be true that gases both expand and contract when heated. 

It cannot be true that water both boils and freezes at the same temperature. 

It cannot be true that 2 plus 2 equals both 4 and 5. 

If all men are mortal, and Socrates is a man, then it cannot be true that Socrates is immortal. 

If you say that impossible things can be true, then you are saying that you have a standard of truth that includes both truth and the opposite of truth, which is itself impossible. 

The impossible is the opposite of the possible – if you say that both the possible and the impossible can be true, then you are saying that your standard for truth has two opposite standards, which cannot be valid. This would be like saying that the proof of a scientific theory is conformity with reason and evidence, and also the opposite of conformity with reason and evidence, or that profit in a company equals both making money, and losing money. 

All morality is universally preferable behaviourin that it categorizes behaviour that should ideally be chosen or avoided by all people, at all timesWe do not say that rape is evil only on Wednesdays, or 1° north of the equator, or only by tall people. Rape is always and forever wrong – we understand this instinctively, though it is a challenge to prove it rationally. 

Remember, that which is impossible can never be true. 

If we put forward the proposition that “rape is universally preferable behaviour,” can that ever be true? 

If it is impossible, it can never be true. 

If we logically analyse the proposition that “rape is universally preferable behaviour,” we quickly find that it is impossible. 

The statement demands that everyone prefers rape – to rape and be raped at all times, and under all circumstances. 

Aside from the logistical challenges of both raping and being raped at the same time, the entire proposition immediately contradicts itself. Since it is self-contradictory, it is impossible, and if it is impossible, it can neither be true nor valid. 

If “rape is universally preferable behaviour,” then everyone must want to rape and be raped at all times. 

However, rape is by definition violently unwanted sexual behaviour. 

In other words, it is only “rape” because it is decidedly not preferred. 

Since the category “rape” only exists because one person wants it, while the other person – his or her victim – desperately does not want itrape cannot be universally preferable. 

No behaviour that only exists because one person wants it, and the other person does not, can ever be in the category of “universally preferable.” 

Therefore, it is impossible that rape is universally preferable behaviour. 

What about the opposite? Not raping? 

Can “not raping” logically ever be “universally preferable behaviour”? 

In other words, are there innate self-contradictions in the statement “not raping is universally preferable behaviour”? 

No. 

Everyone on the planet can simultaneously “not rape” without logical self-contradiction. Two neighbours can both be gardening at the same time – which is “not raping” – without self-contradiction. All of humanity can operate under the “don’t rape” rule without any logical contradictions whatsoever. 

Therefore, when we say that “rape is wrong,” we mean this in a dual sense – rape is morally wrong, and it is morally wrong because any attempt to make rape “moral” – i.e. universally preferable behaviour – creates immediate self-contradictions, and therefore is impossible, and therefore cannot be correct or valid. 

It is both morally and logically wrong. 

What about assault? 

Well, assault occurs when one person violently attacks another person who does not want the attack to occur. (This does not apply to sports such as boxing or wrestling where aggressive attacks are agreed to beforehand.) 

This follows the same asymmetry as rape. 

Assault can never be universally preferable behaviour, because if it were, everyone must want to assault and be assaulted at all times and under all circumstances. 

However, if you want to be assaulted, then it is not assault. 

Boom. 

What about theft? 

Well, theft is the unwanted transfer of property. 

To say that theft is universally preferable behaviour is to argue that everyone must want to steal and be stolen from at all times, and under all circumstances. 

However, if you want to be stolen from, it is not theft – the category completely disappears when it is universalized. 

If I want you to take my property, you are not stealing from me. 

If I put a couch by the side of the road with a sign saying “TAKE ME,” I cannot call you a thief for taking the couch. 

Theft cannot be universally preferable behaviour because again, it is asymmetrical, in that it is wanted by one party – the thief – but desperately not wanted by the other party – the person stolen from. 

If a category only exists because one person wants it, but the other person doesn’t, it cannot fall under the category of “universally preferable behaviour.” 

The same goes for murder. 

Murder is the unwanted killing of another. 

If someone wants to be killed, this would fall under the category of euthanasia, which is different from murder, which is decidedly unwanted. 

In this way, rape, theft, assault and murder can never be universally preferable behaviours. 

The nonaggression principle and a respect for property rights fully conform to rational morality, in that they can be universalized with perfect consistency. 

There is no contradiction in the proposal that everyone should respect persons and property at all times. To not initiate the use of force, and to not steal, are both perfectly logically consistent. 

Of course, morality exists because people want to do evil – we do not live in heaven, at least not yet. 

Universally preferable behaviour is a method of evaluating moral propositions which entirely accepts that some people want to do evil. 

The reason why it is so essential is because the greatest evils in the world are done not by violent or greedy individuals, but rather by false moral systems such as fascism, communism, socialism and so on. 

In the 20th century alone, governments murdered 250 million of their own citizens – outside of war, just slaughtering them in the streets, in gulags and concentration camps. 

Individual murderers can at worst kill only a few dozen people in their lifetime, and such serial killers are extraordinarily rare. 

Compare this to the toll of war. 

A thief may steal your car, but it takes a government to have you born into millions of dollars of intergenerational debt and unfunded liabilities. 

Now, remember when I told you that when we universalize your individual experience, we end up with great and dizzying truths? 

Get ready. 

What is theft? 

The unwanted transfer of property, usually through the threat of force. 

What is the national debt? 

The unwanted transfer of property, through the threat of force. 

Individuals in governments have run up incomprehensible debts to be paid by the next generations – the ultimate example of “taxation without representation.” 

The concept of “government” is a moral theory, just like “slavery” and “theocracy” and “honour killings.” 

The theory is that some individuals must initiate the use of force, while other individuals are banned from initiating the use of force. 

Those within the “government” are defined by their moral and legal rights to initiate the use of force, while those outside the “government” are defined by moral and legal bans on initiating the use of force. 

This is an entirely contradictory moral theory. 

If initiating the use of force is wrong, then it is wrong for everyone, since morality is universally preferable behaviour. 

If all men are mortal, we cannot say that Socrates is both a man and immortal. 

If initiating force is universally wrong, we cannot say that it is wrong for some people, but right for others. 

“Government” is a moral theory that is entirely self-contradictory – and that which is self-contradictory is impossible – as we accepted earlier – and thus cannot be valid. 

If a biologist creates a category called “mammal” which is defined by being warm-blooded,” is it valid to include cold-blooded creatures in that category? 

Of course not. 

If a physicist proposes a rule that all matter has the property of gravity, can he also say that obsidian has the property of antigravity? 

Of course not. 

If all matter has gravity, and obsidian is composed of matter, then obsidian must have gravity. 

If we say that morality applies to all humanscan we create a separate category of humans for which the opposite of morality applies? 

Of course not. 

I mean, we can do whatever we want, but it’s neither true nor moral. 

If we look at something like counterfeiting, we understand that counterfeiting is the creation of pretend currency based on no underlying value or limitation. 

Counterfeiting is illegal for private citizens, but legal – and indeed encouraged – for those protected by the government. 

Thus, by the moral theory of “government,” that which is evil for one person, is virtuous for another. 

No. 

False. 

That which is self-contradictory cannot stand. 

People who live by ignoring obvious self-contradictions are generally called insane. 

They cannot succeed for long in this life. 

Societies that live by ignoring obvious self-contradictions are also insane, although we generally call them degenerate, decadent, declining and corrupt. 

Such societies cannot succeed for long in this world. 

The only real power – the essence of political power – is to create opposite moral categories for power-mongers. 

What is evil for you is good for them. 

It is disorienting to take our personal morals and truly universalize them. 

So what? 

Do you think we have reached the perfect end of our moral journey as a species? 

Is there nothing left to improve upon when it comes to virtue? 

Every evil person creates opposite standards for themselves – the thief says that he can steal, but others should not, because he doesn’t like to be stolen from! 

Politicians say that they must use violence, but citizens must not. 

Nothing that is self-contradictory can last for long. 

You think we have finished our moral journey? 

Of course not. 

Shake off your stupor, wake up to the corruption all around and within you. 

Like “government,” slavery was a universal morally-justified ethic for almost all of human history. 

Until it wasn’t. 

Read full Article
Essay Feedback Requested!

Good evening, my wonderful donors! I'd appreciate if you could take the time to read this essay and give me your feedback!

Thanks so much!!

Only for Supporters
To read the rest of this article and access other paid content, you must be a supporter
Read full Article
See More
Available on mobile and TV devices
google store google store app store app store
google store google store app tv store app tv store amazon store amazon store roku store roku store
Powered by Locals