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I really appreciate your philosophical definition of “love”, but find that I’m left with a blank space in my brain trying to describe so many relationships now. I know people who choose to not strive toward virtue but for whom I still have affection. I can’t “love” them, but I wish them well and are rooting for them to choose better and be happy. I agree with you about how profoundly language matters, and this is a something I’m stuck on. Is there perhaps a Greek word to describe this? “Agape” maybe?
Is there a philosophical basis for the modern phenomenon of being called out for “mansplaining?”
ARTICLES:
"Men score higher on financial knowledge than women, but why?"
"Men score somewhat higher than women on the science knowledge scale overall"
"Women living in the world's most advanced democracies and under the most progressive gender equality regimes still know less about politics than men. Indeed, an unmistakable gender gap in political knowledge seems to be a global phenomenon, according to a ten-nation study of media systems and national political knowledge funded by the Economic and Social Research Council (ESRC)."
I've been thinking a lot lately about how much I should love people. I don't mean people I know; I treat people I meet as well as I can the first time I meet them and then treat them either as well as they treat me, or as well as I have to treat them for utilitarian reasons, whichever is better. But my question pertains to humanity in the abstract. I am coming to terms with the fact that I do not love people, do not love humanity (hesitant to say "I hate people" but that's kinda the thought).
I've been trying to devote my life to caring for others and helping to make the world better for people, but I'm starting to think pretty seriously about abandoning ship before it sinks, which means abandoning the people I casually interact with, the children whose lives I'm improving, and in a sense abandoning my efforts to improve the world to just save myself. How do I know when it's time to release everyone else to their possibly horrific fate, including all these young people who are not responsible for what's coming to them? My heart breaks for these young people even while my view of the adults around them hardens in me that they deserve what's coming to them; American leftists deserve the dictatorship they're building for themselves, and American conservatives deserve to lose because they just won't understand the origins of totalitarianism in child abuse and their own errors and hubris.
Imagine you're creating a family motto for your coat of arms (armorial achievement); what are those words you choose to live by? 🛡️
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In this episode, we explore complex familial relationships through a listener's struggles with anger and resentment towards their mother. I stress the importance of free will in decision-making and the need for personal accountability in addressing difficult emotions. We discuss the role of community in marital issues, using Stephen Crowder's divorce as a lens, and examine how societal values shape relationship choices.
Additionally, we touch on the influence of religion and philosophy on moral development and the implications of biohacking and longevity on emotional connections. Finally, we consider the effects of parentlessness and societal structures on fertility rates, encouraging listeners to actively engage with their relationship complexities and submit questions for future exploration.
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Wednesday Night Live 28 May 2025
This livestream mixes humor with serious discussions on societal norms and issues. Starting with a bizarre sinus infection story, the host critiques crime governance and highlights Britain's first private police force. The conversation covers declining youth literacy, political accountability, and the absurdity of the "autopen." Lighthearted segments on "Florida Man" memes and social interaction dynamics lead to a listener phone-in addressing self-worth in relationships. The host blends humor with commentary on mental health and evolving attraction, concluding with an invitation for further audience engagement.
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Stefan Molyneux examines criticisms of anarcho-capitalism, focusing on the relationship between property rights and state power. He challenges concerns about privatization, arguing it can improve public goods access and maintenance. Molyneux addresses the moral implications of coercively funded public resources and argues for voluntary resolution of social issues. He dismisses fears of mini-tyranny in property rights enforcement and advocates for governance based on consent and personal responsibility, encouraging a reexamination of societal structures.
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Brothers and sisters in thought, let's do some philosophy tonight! Bring your thoughts, questions, concerns, issues, feedback, critique, and we shall plumb the depths!
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