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Freedomain
Hi there, this is Stefan Molyneux - welcome to Freedomain, the Locals community! One of the last homes for real philosophy in the world!
Feel free to have a look around, chat with other members, share your thoughts, objections, arguments and memes!
This is a place where we strive to achieve the truth through consistent virtue - a great playground for innovative ideas and interactions!
Feel free to have a look around, chat with other members, share your thoughts, objections, arguments and memes!
This is a place where we strive to achieve the truth through consistent virtue - a great playground for innovative ideas and interactions!
Interested? Want to learn more about the community?
Stefan Molyneux@freedomain
May 21, 2024
UPB and Sex!
"Hey, Stef, what are your thoughts on the ethics of actions that are, in the immediate moment, not unethical, but in the long run, have the risk of becoming so? Let's say, for example, you develop a sexual relationship with a woman only for the sake of satisfying your vanity, insecurities, and sexual needs without the intention of a long-term commitment. If this action is between two consenting adults and doesn't violate the NAP or UPB, it can't be called unethical. However, should a pregnancy occur, either the resulting abortion or the child raised by two parents who are only drawn together by lust has the potential for unethical outcomes. The promiscuity isn't unethical if both parties are honest about what they're doing, but the consequences can spiral into unethical territory. What then is the ethical status of promiscuity if it is voluntary? Is the correct word irresponsible rather than unethical?
"Is the failure of parents to secure a safe environment for their children to be raised in unethical if they had the chance to do so? If so, does this mean that we can create a term like retrospective ethics, which refers to ethical judgments that are validated only by looking backwards in time after the consequences are played out instead of through reason alone? Before the ethical judgments are validated, they are simply speculative, so maybe they can be referred to as speculative ethics before consequences validate or invalidate the judgments. The main problem I found with this reasoning is in finding the first cause. If promiscuity is unethical only when certain consequences occur, why do we focus on the act of sex rather than the preceding acts such as the flirtation and escalating behaviors? How would we locate the first domino that kick-started this unethical chain in order to assign ethical judgment to the correct behavior? Is this why UPB and ethics as a whole cannot be based on consequences?"
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In this episode, I tackle audience questions, starting with George St. Peterson's role in the Russia-Ukraine war and the importance of diverse opinions. I discuss the potential resurgence of Christianity in the West, emphasizing the need to apply rationality to moral discussions.
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