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If you hurt your children, they deserve an apology. Maybe this will fix the relationship, maybe it won’t. But we don’t judge the morality of an action by its consequences. We don’t say we can’t end slavery because society will have no way to produce food and cotton. Do the right thing, though the skies fall!
After you apologize, you make restitution, as best you can. Then you do everything – absolutely everything – in your power to show you will never do evil again. Go to therapy, study moral philosophy, take anger management courses, reject and abandon evil people in your life. Do everything necessary to prevent the return of evil into your heart and hands.
Use workbooks by psychologists to get to the root of your motivations. Talk to your parents, examine your childhood, trace the growth of your immorality, confront yourself, challenging the devils that live in in each of us. Weep, wail, gnash your teeth, confront the heart you blackened with badness, overthrow the devil you grew, and throw your broken soul into the arms of the angels.
Surrender your twisted will, excuses, manipulations, and hypocrisies to the shining standards of universal virtue. Obey what is good and right, not your base animal hedonism. Serve righteousness, morality, virtue – God. Stop making excuses, and start making progress. Stop lying for immediate benefit, and start telling the truth for long-term happiness. Give your children freedom by taking responsibility for everything you have done – and everything you failed to do. Find your soul – and save it. Graduate from self-righteousness to righteousness, the service of virtue, rather than your own ego and vanity. Drop the need to feel right, and pursue the glory of being good.
Perhaps you make it, perhaps you don’t. Perhaps it’s too late – perhaps it isn’t. But if you finally and honorably live the values you have always claimed – that you would do anything for your children – the world will become inestimably better.
Think of all the great souls who have dragged humanity up the thorny cliff-sides of virtue. Think of all the freedoms and opportunities you possess because of their sacrifices. It is better to add to the honor of the species than to exploit the sacrifices of your ancestors. We will all be gone soon enough – the purpose is to be good before we go! Add to the truth of the world, not the hypocrisy that serves only your vanity. Talk to your children – apologize, make restitution – and be better. Morality is empirical, not verbal. Virtue is for living, not talking. If you are not doing good, you are not good.
Stop reading, go act.
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Stefan Molyneux delves into the paradox of tolerance amid today's divided society, highlighting the tension between economic incentives and moral principles—especially evident in platforms like OnlyFans. He looks at how people wrestle with profound internal conflicts and fatigue stemming from social demands and difficult childhoods. The discussion also covers changes in how culture gets passed down and what that means for those coming after us. Molyneux wraps up by pointing out the inconsistencies in tolerance itself, calling for a clearer grasp of the common hardships in a world shaped by money.
0:00:00 The Paradox of Tolerance
0:01:05 The Battle of Life
0:08:52 Exhaustion in Adulthood
0:16:16 The Impact of Crazy People
0:20:01 Women and the Transmission of Culture
0:22:35 Exploring Necessary Evil
0:24:47 Understanding the Paradox of Tolerance
0:26:09 The Flaws of Tolerance Laws
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Stefan Molyneux explores Universally Preferable Behavior (UPB) and how it fits into moral philosophy, drawing contrasts between atheistic and theistic views. He responds to a listener's criticism about depending on UPB rather than divine commands for morality, maintaining that ethics need to be rational and consistent. He points to historical figures who were atheists and led stable lives to counter the idea that existence without God results in disorder. Molyneux breaks down moral rules, showing how contradictions weaken their standing. He critiques certain aspects of current Christian ethics, especially government-run welfare programs, and considers what that means for voluntary giving and ethical consistency. In the end, he supports UPB as a logical base for ethics that matches human thought and the world around us.
0:00:00 Introduction to Universally Preferable Behavior
0:03:56 The Role of Reason in Morality
0:05:17 Understanding UPB and Immorality
0:09:52 The Nature of The Good
0:14:19 The Logical ...
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If you are not already a supporter checkout everything you are missing out on in the Preview Article.