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"In the last couple of weeks, you have repeatedly reiterated your stance that you don't believe in a soul or any other sort of divine essence that could be "dug out" or set free and give people the ability to change. Yet empirical evidence shows that you spend an enormous amount of time talking to people attempting to do just that — showing them the parts of themselves that have been hurt and giving them the tools to protect and nurture those parts in order to heal and improve their lives. You have also repeatedly used phrases such as "selling your soul to the devil", "soul murder", etc.
"Isn't that evidence that you actually DO believe in a soul (even if perhaps it is not immortal and can be damaged beyond repair or somehow sold for material profit) or some similar construct? Because otherwise, it would seem to imply that all of your work is merely entertainment..."
"Hi Stefan, thanks for the forum and time you give to the community, you’ve helped tremendously over the years. I’ll do my best to support more of your good works when I’m financially better able. Onwards, my question is what constitutes a genuine or acceptable apology from a parent to a child regarding verbal and physical abuse sustained during the childhood? for example hypothetically would a simple “I’m sorry” cover it? if genuine or would you see it necessary for a more detailed and context based apology? If this has been asked and answered before, feel free to skip if so, and thanks again!"
"Hi Stef, I’ve been thinking recently about the idea of living a life guided by rational and moral principles at which point the question emerges. What does it mean to be rational? I think you have done some great work on elaborating on what it means to be moral, but I still find myself unsure about rationality (perhaps due to my lack of research).
"As such here is my question. Is it rational for parents to hit their children? If rationality is seen as behaving in such a way that you make a perceived outcome more likely, are parents acting rationally in this case? If what they want is their children’s obedience, or to socialise their children to be able to fit into the world as it is, is it irrational for them to hit their children?"
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In this Friday Night Live X Space on October 3, 2025, philosopher Stefan Molyneux analyzes the Bengal famine of 1943, linking its causes to colonialism and political mismanagement. He challenges simplistic narratives by emphasizing systemic failures and urges listeners to focus on shared human experiences. Molyneux advocates for autonomy over centralized governance and concludes with a call for historical awareness to foster justice and compassion, inviting audience interaction.
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Stefan Molyneux examines the intricacies of forgiveness, highlighting the tension between the need to forgive and the risks of remaining bitter. Stefan critiques the idea of unconditional forgiveness, emphasizing that it should follow accountability, including apologies and a commitment to change. He explores the dynamics of personal relationships, stresses the importance of maintaining standards, and discusses how societal pressures can complicate moral responsibilities. Using metaphors, Stefan illustrates the emotional impact of unacknowledged wrongs and describes how waiting for an apology can lead to toxic relationships. Ultimately, he calls for a nuanced understanding of forgiveness that prioritizes accountability and rejects oversimplified moral frameworks.
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...
In this X Subscribers Space from 25 September 2025, philosopher Stefan Molyneux engages callers on forgiveness, morality, and justice, prompted by the murder of Charlie Kirk. Discussions range from the LDS perspective on redemption to the complexities of forgiving severe offenses. Cultural dynamics and gendered expectations further enrich the conversation, as Stefan encourages listeners to reflect on their own moral beliefs within a nuanced ethical landscape.
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