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Hi there, this is Stefan Molyneux - welcome to Freedomain, the Locals community! One of the last homes for real philosophy in the world!
Feel free to have a look around, chat with other members, share your thoughts, objections, arguments and memes!
This is a place where we strive to achieve the truth through consistent virtue - a great playground for innovative ideas and interactions!
Feel free to have a look around, chat with other members, share your thoughts, objections, arguments and memes!
This is a place where we strive to achieve the truth through consistent virtue - a great playground for innovative ideas and interactions!
Interested? Want to learn more about the community?
Stefan Molyneux@freedomain
July 25, 2020
HEGEL, NIETZSCHE AND THE BIRTH OF MURDER!
I have a question related to my relationship and, I guess, life in general. My girlfriend and I share a lot of values, but there are things that we do not agree on. My girlfriend is religious and soon to be a government worker. I am not religious, but I love her religiosity and her tendency not to inflict that on others. We agree about the ideas of peaceful parenting about which we have talked a lot.
The thing that I don't like is the fact that her dream job includes her to be government worker.
Not sure how to approach the situation.
1:30
You use a precise definition of philosophy that may exclude some popular historical figures generally considered philosophers. For example Hegelian dialectic is not a conventional form of logical argumentation yet Hegelianism is popularly considered philosophy. Friedrich Nietzsche uses a lot of mythological symbolism in his writing, which really isn't an argument. Do you accept their work as philosophy? Do you accept the concept of schools of philosophy? What is the boundary between philosophy and other forms of thinking and intellectual investigation? Do you consider forms of thinking or intellectual investigation other than philosophy, as valid or valuable?
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This lecture explores the is-ought dichotomy, analyzing David Hume's assertion that moral imperatives cannot be directly derived from factual statements. The speaker critiques the selective use of this principle in secular morality and legal contexts, arguing that moral judgments often reflect subjective views rather than objective truths. The discussion emphasizes that engagements in debate carry intrinsic ethical standards, suggesting that while strict derivation may be problematic, a shared understanding of moral imperatives can emerge within secular discourse, enriching the conversation around ethics.
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In this episode, I explore philosophical inquiries that connect deeply with our lived experiences, focusing on consciousness, existence, and morality. We examine the relevance of these questions in our daily lives and challenge the tendency to stray into abstract theorization. Emphasizing the importance of moral frameworks, I distinguish between deviance and dissent in the context of societal behavior, reflecting on how these concepts apply in our current socio-political landscape. Throughout the discussion, I invite listeners to engage actively, sharing their thoughts to enrich our collective understanding. We conclude by affirming the power of individuals to redefine their identities and narratives, encouraging personal growth and the pursuit of truth and virtue in the face of life's complexities.
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