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Freedomain
Hi there, this is Stefan Molyneux - welcome to Freedomain, the Locals community! One of the last homes for real philosophy in the world!
Feel free to have a look around, chat with other members, share your thoughts, objections, arguments and memes!
This is a place where we strive to achieve the truth through consistent virtue - a great playground for innovative ideas and interactions!
Feel free to have a look around, chat with other members, share your thoughts, objections, arguments and memes!
This is a place where we strive to achieve the truth through consistent virtue - a great playground for innovative ideas and interactions!
Interested? Want to learn more about the community?
Stefan Molyneux@freedomain
July 26, 2020
HEGEL, NIETZSCHE AND THE BIRTH OF MURDER!
I have a question related to my relationship and, I guess, life in general. My girlfriend and I share a lot of values, but there are things that we do not agree on. My girlfriend is religious and soon to be a government worker. I am not religious, but I love her religiosity and her tendency not to inflict that on others. We agree about the ideas of peaceful parenting about which we have talked a lot.
The thing that I don't like is the fact that her dream job includes her to be government worker.
Not sure how to approach the situation.
1:30
You use a precise definition of philosophy that may exclude some popular historical figures generally considered philosophers. For example Hegelian dialectic is not a conventional form of logical argumentation yet Hegelianism is popularly considered philosophy. Friedrich Nietzsche uses a lot of mythological symbolism in his writing, which really isn't an argument. Do you accept their work as philosophy? Do you accept the concept of schools of philosophy? What is the boundary between philosophy and other forms of thinking and intellectual investigation? Do you consider forms of thinking or intellectual investigation other than philosophy, as valid or valuable?
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Should You Save Marriages? Freedomain Listener Questions
In this episode, we explore complex familial relationships through a listener's struggles with anger and resentment towards their mother. I stress the importance of free will in decision-making and the need for personal accountability in addressing difficult emotions. We discuss the role of community in marital issues, using Stephen Crowder's divorce as a lens, and examine how societal values shape relationship choices.
Additionally, we touch on the influence of religion and philosophy on moral development and the implications of biohacking and longevity on emotional connections. Finally, we consider the effects of parentlessness and societal structures on fertility rates, encouraging listeners to actively engage with their relationship complexities and submit questions for future exploration.
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This livestream mixes humor with serious discussions on societal norms and issues. Starting with a bizarre sinus infection story, the host critiques crime governance and highlights Britain's first private police force. The conversation covers declining youth literacy, political accountability, and the absurdity of the "autopen." Lighthearted segments on "Florida Man" memes and social interaction dynamics lead to a listener phone-in addressing self-worth in relationships. The host blends humor with commentary on mental health and evolving attraction, concluding with an invitation for further audience engagement.
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01:32:03
FRIDAY NIGHT LIVE WITH STEFAN MOLYNEUX 7pm EDT - ONE HOUR TO GO!
Brothers and sisters in thought, let's do some philosophy tonight! Bring your thoughts, questions, concerns, issues, feedback, critique, and we shall plumb the depths!
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NEW PREVIEW FOR SUPPORTERS - MORE Criticisms of Freedom - A Reddit Review
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Stefan Molyneux examines criticisms of anarcho-capitalism, focusing on the relationship between property rights and state power. He challenges concerns about privatization, arguing it can improve public goods access and maintenance. Molyneux addresses the moral implications of coercively funded public resources and argues for voluntary resolution of social issues. He dismisses fears of mini-tyranny in property rights enforcement and advocates for governance based on consent and personal responsibility, encouraging a reexamination of societal structures.
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